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Author 蕭文真 (著)=Hsiao, Wen-chen (au.)
Publisher Url
Location嘉義縣, 臺灣 [Chia-i hsien, Taiwan]
Content type博碩士論文=Thesis and Dissertation
Publication year101
Keyword知恩《金剛般若經義記》=Zhi-en Jingang boruo jing yiji (Record of the Meaning of the Sutra of AdamantineTranscendent Wisdom); 塵外《金剛經疏》=Vasubandhu Jingang boruo jinglun (Treatise on the Sutra of Adamantine Transcendent Wisdom); 《金剛經》通俗注疏; 天親《金剛般若經論》; 公哲《金剛般若經開玄鈔》

Zhi-en Jingang boruo jing yiji (Record of the Meaning of the Sutra of Adamantine Transcendent Wisdom), is a commentary and subcommentary of Faxiang and Weishi-zong, Jingang jing (the Diamond Sutra). It was lost in China after the Great Anti-Buddhist Persecution and the civil wars at the end of Tang Dynasty. The first volume of Zhi-en wasnt found again in Dunhuang Grottoes until the early 20th century. As the Faxiang and Weishi-zong commentary is rather profound, the Dunhuang Grottoes version Zhi-en, is much easier to comprehend and more suitable for common people, although its value for academic study is rather low. These kinds of commentaries and sub-commentaries represented how influential Jingang Jing was among the common people during the Tang Dynasty. They are also great materials for academic, religious and culture studies of Jingang Jing during the Tang Dynasty. Yet, it is rather unfortunate that few of these commentaries are found.
After field research, parts of Zhi-en are found in Kozan-ji in Japan and Cheongju Early Printing Museum. This paper aims to restore the entire volume of Zhi-en by combing the partly volumes found in China, Japan and Korea. It also tries to provide a reference foundation on the writer, year of publishing, place of published, and different versions. And based on our restored version, we then carry out the research on different aspects: starting from preface, yimen, kejing, structures, contents to thoughts. Furthermore, it discovers the character, value and meaning of Zhi-en under the light of academic, religion and culture in Tang Dynasty.
This paper concludes that Zhi-en (Yi-Ji) was an easy-to-understand version of Jingang Jing in Tang Dynasty and has been very influential in the Buddhism study for at least five centuries. Although Zhi-en was mainly based on the Jingang boruo jinglun (Treatise on the Sutra of Adamantine Transcendent Wisdom), it has the characteristics of independent commentaries in depth rather than an introduction of Jingang boruo jinglun. It works with Vasubandhu Jingang boruo jinglun, Chen-wai An Annotationof the Diamond Sutra, Gong-zhe Exposing the Secret of the Sutra of Adamantine Transcendent Wisdom to represent a major theme in the system of Weishi Jingang Jin。Zhi-en not only reveals the powerful influence of Vasubandhu Treatise on the Sutra of Adamantine Transcendent Wisdom on Weishi Jingang Jin in central mainland, it also greatly shows the value and characteristics of easy-to-understand commentaries in the academic study of Jingang Jin .
Table of contents第一章 緒論 001
第一節 研究動機與目的 001
第二節 研究材料與方法 008
一、研究材料 008
二、研究方法與步驟 017
第三節 文獻回顧與檢討 019
第二章 《金剛般若經義記》作者與成立年代 023
第一節 《金剛般若經義記》作者考 024
一、由《義記》現存本來考察 024
二、由歷代經錄來考察 026
三、歷來學者說法之檢討 027
第二節 《金剛般若經義記》成立年代考 037
一、從相關文獻資料判斷 034
二、從現存本之抄寫或刊刻情形判斷 038
三、從《義記》所引用經典、論疏判斷 038
四、從《義記》文本內容判斷 043
第三章 知恩《金剛般若經義記》之成書 053
第一節 知恩《金剛般若經義記》成書背景 053
一、學術背景 053
二、信仰背景 069
第二節 知恩《金剛般若經義記》文本內容之形成 071
一、諸疏與《義記》文本之對照 071
二、《義記》釋經內容之形成 086
第四章 知恩《金剛般若經義記》諸本敘錄與復原 101
第一節 敘錄及其系統 102
一、敘錄 102
二、諸本系統 111
第二節 諸本錄文 121
一、敦煌本 121
二、清州藏本 146
三、高山寺藏本 194
第三節 知恩《金剛般若經義記》復原 212
第五章 知恩《金剛般若經義記》之〈序〉、義門與科經 255
第一節 知恩《金剛般若經義記》之〈序〉261
一、二疏〈序〉文之對照 262
二、該〈序〉之歸屬研究 263
第二節 知恩《金剛般若經義記》之義門 274
一、第一門辨教因緣 275
二、第二門定經宗旨 278
三、第三門明處會、第四門敘翻譯 279
四、第五門正釋文義 280
第三節 知恩《金剛般若經義記》之科經 283
一、科文 283
二、解經 295
第六章 知恩《金剛般若經義記》之結構、內容與思想 309
第一節 知恩《金剛般若經義記》之結構 310
一、《義記》參照依據-天親《經論》之結構特色 312
二、《義記》之結構分析 315
第二節 知恩《金剛般若經義記》之內容 323
一、《義記》參照依據-天親《經論》之內容特色 323
二、《義記》之內容構成 329
三、《義記》內容對天親《經論》之傳承與變異 378
第三節 知恩《金剛般若經義記》之思想 381
一、《義記》參照依據-天親《經論》之思想特色 381
二、《義記》之思想內涵 393
三、《義記》思想對天親《經論》之傳承與變異 412
第七章 知恩《金剛般若經義記》與天親《金剛般若經論》關係之析論 419
第一節 對天親《金剛般若經論》之運用 419
一、運用於經文之分段與標目 420
二、運用於經文之詮釋 428
第二節 以天親《金剛般若經論》作參照依據原因析探 435
一、 從知恩《義記》本身出發,探究其參照依據《經論》之原因 435
二、 從天親《經論》特質等,推測其成為《義記》疏經依據之原因 444
第八章 結論 459
一、推定知恩《義記》為刪略塵外《疏》、同時參考唯識《金剛經》諸論、疏製成 459
二、釐定知恩《義記》是因應唐代《金剛經》潮流產生的通俗注疏 460
三、確立知恩《義記》是一獨立注疏,非僅止於《經論》之淺釋 461
四、評析知恩《義記》在《金剛經》學術史上突顯了通俗注疏之特色與價值 462
五、析證知恩《義記》在法相唯識《金剛經》注疏系統具有特殊意義 463
六、考定知恩《義記》曾影響於漢傳佛教圈,至少持續五世紀之久 464
主要參考文獻 466
Created date2022.06.24
Modified date2023.01.09

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