 |
|
|
|
|
|
|
中国南北朝時代の仏教論書に対する注釈：羽182『誠実論義記巻第四』を中心として=Commentaries on Abhidharma during the Northern and Southern Dynasties of China: Focusing on Hane No. 182 Chengshilun Yiji Volume 4 |
|
|
|
| Author |
王征 (著)=Wang, Zheng (au.)
|
|---|
| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| Volume | v.66 n.1 (總號=n.143) |
|---|
| Date | 2017.12.20 |
|---|
| Pages | 311 - 307 |
|---|
| Publisher | 日本印度学仏教学会 |
|---|
| Publisher Url |
http://www.jaibs.jp/
|
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 日文=Japanese |
|---|
| Keyword | 『成実論』; 注釈書; 敦煌写本; 『大乗義章』; 「義記」型 |
|---|
| Abstract | Dunhuang Manuscript Hane No. 182 Chengshilun Yiji Volume 4 is an important material for the study of the Chengshi lun 成実論 during the Northern and Southern Dynasties. This essay takes up this text to elucidate several questions. (1) By considering a relation with Jingying Huiyuan’s 浄影寺慧遠 Dasheng Yizhang 大乗義章,I try to set a new date of composition for this manuscript. (2) By comparing the commentaries in this text with the Chengshi lun itself, I try to make it clear how learned monks had understood the Chengshi lun. (3) I point out that the patterns and contents of the commentaries on the sūtras differ from those on the Abhidharma during that period. (4) There are two patterns in the commentaries on Chinese classics, one is Zhu 注,the other is Yishu 義疏.I make it clear that the pattern Yiji 義記 would be an important step in the process of development from Zhu to Yishu. |
|---|
| Table of contents | 1. はじめに 311
2. 羽182から見ている『成実論』の流行 311
3. 注，義記と義疏 309
4. 結論 308 |
|---|
| ISSN | 00194344 (P) |
|---|
| DOI | https://doi.org/10.4259/ibk.66.1_311 |
|---|
| Hits | 137 |
|---|
| Created date | 2022.07.27 |
|---|
| Modified date | 2022.07.27 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
