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唯識的空性與二諦思想研究 - 以新舊唯識比較為中心=The Emptiness in Vijnapti-matrata(Consciousness-only) School and Two Noble Truths - Based on the New and Old Consciousness-only School
Author 釋聖凱
Source 閩南佛學:第四輯(2005)
Date2006.10
Pages94 - 114
Publisher宗教文化出版社
Location北京, 中國 [Beijing, China]
Content type專題研究論文=Research Paper
Language中文=Chinese
Keyword三性; 二諦; 空性
Abstract本文主要探討新舊唯識思想在空性、二諦方面的不同,真諦繼承了《中邊分別論》“空性中也有虛妄分別”的思想,站在“性相融即”的立場,主張空與空性是同一的;玄奘繼承《瑜伽論》“假必依實”的思想,站在“性相永別”的立場,主張空與空性是有絕對區別的。 同時,真諦主張分別、依他同一無性即真實性,三性即是三無性;玄奘系強調“三無性不離三自性”,這是在三性之外說三無性。安慧與真諦都主張二重二諦,安慧以立名、取行、顯了三種俗諦來收攝三性,這樣自然三無性是勝義諦;第二重是以真實性為勝義諦,分別、依他二性為世俗諦。真諦以分別性、依他性是俗諦,真實性是真諦;以三性為安立諦,以三無性為非安立諦。吉藏站在三論四重二諦的立場,對真諦的三性、三無性思想進行批判。窺基依《瑜伽師地論》、《顯揚聖教論》、《成唯識論》亦形成唯識宗的四重二諦。
Table of contents一、自性空與他性空 95
1、虛妄分別與空性——真空妙有的新詮釋 95
2、自性空與他性空 97
二、三性、三無性與空性 98
1、三性與空義 98
2、三無性與空義 101
三、三性與二諦 105
Hits128
Created date2022.07.27
Modified date2022.07.27



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