|
|
|
 |
|
|
|
|
|
|
『臨済録』死活循然の解釈をめぐって=On the Interpretation of the Verse “The Sequence of Death and Life is Orderly” in The Record of Linji |
|
|
|
| Author |
梁特治 (著)=Yang, Teuk-chi (au.)
|
|---|
| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| Volume | v.66 n.1 (總號=n.143) |
|---|
| Date | 2017.12.20 |
|---|
| Pages | 316 - 312 |
|---|
| Publisher | 日本印度学仏教学会 |
|---|
| Publisher Url |
http://www.jaibs.jp/
|
|---|
| Location | 東京, 日本 [Tokyo, Japan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 日文=Japanese |
|---|
| Keyword | 『臨済録』; 死活循然; 無著道忠; 『臨済録疏瀹』 |
|---|
| Abstract | Traditionally, the original meaning attributed to the difficult expression “The Sequence of Death and Life is Orderly” found in The Record of Linji (“Instructions to the Assembly”) was “a phrase which describes the activity of somebody who acts properly according to circumstances and without hindrances, in any daily situation he/she would encounter, one after another.” In such an orderly sequence of death and life, the “four interactions between host and guest” are shown as skillful means.
Later, the comprehension and the interpretation of this expression have been influenced, from the point of view of the history of thought, mainly by the 41st case of the Blue Cliff Records (a work produced during the Song dynasty) and especially by Mujaku.
Dōchū’s The Dragnet of the Record of Zen master Rinzai Eshō, although generally relying on the views expressed in the “old commentaries,” nonetheless adds its own personal considerations. |
|---|
| Table of contents | 1. 問題の所在 316
2. 『臨済録』｢示衆｣ の死活循然 316
3. 江戸期の代表的な『臨済録』抄物に示された死活循然の解釈 315
4. 無著道忠（1653–1744）の死活循然の解釈 314
5. 結論 312 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.66.1_316 |
|---|
| Hits | 64 |
|---|
| Created date | 2022.07.27 |
|---|
| Modified date | 2022.07.27 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
