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安慧の「唯識性」のもつ二義性について：初期唯識思想と独我論=On Two Meanings of Sthiramati’s Vijñaptimātratva: Early Yogācāra and Solipsism |
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源重浩 (著)=Minamoto, Juko (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.66 n.1 (總號=n.143) |
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| Date | 2017.12.20 |
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| Pages | 449 - 444 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | 安慧; 唯識性; 二義性; 何かあるもの; 実在 |
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| Abstract | According to Sthiramati’s Triṃśikāvijñaptibhāṣya, a yogin reaches the climax of darśana-mārga.At that time vijñaptimātratva is realized. Sthiramati speaks of two meanings with regard to this vijñaptimātratva: One is the vijñaptimātratva inside the mind and the other is acitta, absence of mind. In this state of acitta, reality is realized. The doubt that Sthiramati’s standpoint might be solipsism disappears by taking into account this reality. |
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| Table of contents | 1. 序論 449
2. 第28頌および注釈について 449
3. 第29頌および注釈 448
4. 「唯識たること（唯識性）」における二義 447
5. 「何かあるもの」と実在 446
6. 結論 446 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.66.1_449 |
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| Hits | 64 |
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| Created date | 2022.07.28 |
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| Modified date | 2022.07.28 |
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