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上座の顚倒説に対するサンガバドラの批判=Saṅghabhadra’s Criticism on the Sthavira Theory of Viparyāsa
Author 箕浦暁雄 (著)=Minoura, Akio (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.66 n.2 (總號=n.144)
Date2018.03.20
Pages582 - 588
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword説一切有部; 経量部; 『倶舎論』; 『順正理論』; 随眠; 見所断
AbstractThis paper considers how Saṅghabhadra criticizes the Sthavira theory of Viparyāsa in the *Nyāyānusāra. Among Sarvāstivāda texts from the *Mahāvibhāṣā to the *Nyāyānusāra, only dṛṣṭiviparyāsa is accepted. The school accepts neither saṃjñāviparyāsa nor cittaviparyāsa. But the Sthavira states that both saṃjñāviparyāsa and cittaviparyāsa arise from ayoniśomanasikāra. Futhermore, the Sthavira explains that both viparyāsas arise in one who has entered the stream which leads to nirvāna (srota-āpanna). Therefore Saṅghabhadra as a Sarvāstivādin criticizes the Sthavira position for improper interpretation of the sūtras’ words. This paper shows the different interpretations found in Saṅghabhadra and Sthavira, and points out the problems that we must be aware of while discussing the viewpoint of Saṅghabhadra.
Table of contents一 はじめに 582
二 顚倒成立の三条件をめぐる上座批判 583
三 十二顚倒に関する見所断論をめぐる上座批判 584
四 結び 586
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.66.2_582
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Created date2022.08.02
Modified date2022.08.02



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