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惠達《肇論疏》的般若思想=The Thought of Prajñā in Huida’s Commentary on Zhao Lun
Author 謝如柏 (著)=Shie, Ru-bo (au.)
Source 臺大中文學報=Bulletin of the Department of Chinese Literature N.T.U.
Pages85 - 120
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Keyword體用=ti-yong; 體冥=ti-ming; 用冥=yong-ming; 無所得=non-attainment; 僧肇=Seng-zhao

Being the earliest of existing annotations of Zhao Lun, Huida’s Commentary on Zhao Lun hasn’t been fully valued academically. There are not many studies on the thought of Huida’s book, almost blank. However, among the few existing
philosophical texts in the Southern dynasty, Commentary on Zhao Lun should attract more attention to filling the gap of philosophical history. This article discusses Prajñā in Huida’s Commentary on Zhao Lun, pointing out how Huida builds his own
discourse system based on ti-Prajñā and yong-Prajñā. He centralizes the idea of tiPrajñā, emphasizing that there is no differentiation between subjects and objects. With this thought, ti-Prajñā covers the concept of yong-Prajñā and satya-dvaya. He
uniquely brings the realm of heart's non-attainment to interpret the idea of Prajñā. The Prajñā of essence-function (ti-yong) is the key concept throughout Huida’s Commentary on Zhao Lun, and reveals Huida's self-contained and unique system of
Table of contents一、前 言 3
二、染淨皆依心而立 4
三、般若:七地以上之境 7
四、體般若、體冥 11
(一)冥義:能所泯寂 12
(二)心轉成理、心外無理之義 14
(三)由心外無理論體般若無知 16
(四)無得、無斷之義 18
五、用般若、用冥 21
(一)不出、不在之義 21
(二)二諦是用,冥此二諦即是用冥 22
(三)四階二諦,二諦是筌 24
六、十地之由體起用,體用大無所得 27
七、般若宗旨及其意義 30
八、結 論 32
引用書目 33
ISSN10132422 (P)
Created date2022.08.04
Modified date2022.08.04

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