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暁烏敏における『華厳経』の理解=Akegarasu Haya’s Reading of the Huayan Sūtra |
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伊藤真 (著)=Ito, Makoto (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.67 n.2 (總號=n.147) |
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| Date | 2019.03.20 |
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| Pages | 685 - 690 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | 暁烏敏; 華厳経; 帰趣; 不可説転; 近代日本 |
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| Abstract | During the Meiji, Taishō, and early Shōwa eras, Japanese Buddhists faced the task of reestablishing Buddhism as a modern religion. Their efforts in meeting the challenge included reading major sūtras from new viewpoints, as exemplified by the study of the Huayan Sūtra by Inoue Enryō, Sasaki Gesshō, and D. T. Suzuki, among others. This paper examines Akegarasu Haya’s reading of the Huayan Sūtra, focusing on his booklet “The Purport of the Huayan Sūtra” (華厳経の帰趣). Akegarasu saw the idea of ‘turning’ (転, parivarta) found in the Asaṅkhyeya Chapter (阿僧祇品) as the gist of the sūtra, arguing that it signifies the impermanence of all phenomena (諸行無常). He went on to claim that an authentic way of life is to adhere to the Huayan teaching of ‘non-basis’ and ‘non-dwelling’ (無所依, 無所住) and to embrace the truth of impermanence and flux, both of all phenomena and the very self, concluding that one must live each moment as an independent being (独立者) making constant efforts (精進) to be true (正直) to oneself. Although his interpretation may easily become a pretext for indulgence and self-righteousness, his singular reading of the Huayan Sūtra provides us with insights into its essence often forgotten in traditional, doctrinal hermeneutics. |
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| Table of contents | 一 暁烏敏と『華厳経』 685
二 『華厳経の帰趣』における『華厳経』の理解 685
三 暁烏における『華厳経』の理解の特徴 687
四 終わりに 688 |
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| ISSN | 00194344 (P) |
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| DOI | https://doi.org/10.4259/ibk.67.2_685 |
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| Hits | 91 |
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| Created date | 2022.08.15 |
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| Modified date | 2022.08.15 |
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