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『釈摩訶衍論』における「摩訶衍」理解:『維摩経』影響説批判=The Understanding of the “Mahāyāna” in the Shi Moheyan Lun: A Critique of the View that it was Influended by the Vimalakīrtinirdeśa
Author 関悠倫 (著)=Seki, Yurin (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.67 n.2 (總號=n.147)
Date2019.03.20
Pages724 - 728
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword三十三法門; 維摩経; 三十二相八十種好
AbstractThe Shi moheyan lun 釈摩訶衍論 (hereafter Shilun 釈論) is a commentary on the Dasheng qi xin lun 大乗起信論, and on the basis of its own distinctive scheme it expounds two kinds of dharma called the “basic Mahāyāna dharma” and the “nondual Mahāyāna dharma.” Without examining differences in the nature of these two kinds of dharma, the origins of the Shilun’s central idea of “thirty-three teachings” have in past research been understood as being based on the chapter “Entering the Teaching of Nonduality” in the Vimalakīrtinirdeśa. I have previously pointed out some manipulations based on the Shilun’s distinctive view of the Mahāyāna. With regard to the “basic Mahāyāna dharma,” the Shilun adduces the Da zongdi lun 大総地論 and argues that the teachings of the Mahāyāna have eighty dharmas, which it condensed into eight dharmas, and from which it then developed the “thirty-two teachings.” In other words, on the basis of the notion of the perfection of a buddha’s thirty-two major marks and eighty minor marks, it added the “nondual Mahāyāna dharma,” defined as the “other shore,” to make thirty-three teachings. That is to say, they were not posited with a view to advocationg ideas related to the Vimalakīrtinirdeśa’s dialogue about nonduality and to silence (ineffability), as has been maintained in the past.
Table of contents一 問題の所在 724
二 先行研究の見解と釈論における「摩訶衍」理解 724
三 三十三法門と『維摩経』「入不二法門」との関係再考 725
四 三十三法門の思想背景再考 三十二相八十種好との関係 725
まとめ 726
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.67.2_724
Hits56
Created date2022.08.15
Modified date2022.08.15



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