|
|
|
 |
|
|
|
|
|
|
義山『阿弥陀経随聞講録』所見の雲棲袾宏の引用をめぐって=Zhuhong’s Thought in Gizan’s Commentary of the Small Sukhāvatāvyūha-sūtra |
|
|
|
| Author |
陳敏齡 (著)=Chen, Miin-ling (au.)
|
|---|
| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| Volume | v.67 n.2 (總號=n.147) |
|---|
| Date | 2019.03.20 |
|---|
| Pages | 840 - 833 |
|---|
| Publisher | 日本印度学仏教学会 |
|---|
| Publisher Url |
http://www.jaibs.jp/
|
|---|
| Location | 東京, 日本 [Tokyo, Japan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 日文=Japanese |
|---|
| Keyword | 義山; 袾宏; 華厳浄土義; 阿弥陀経随聞講録 |
|---|
| Abstract | There are two features of the quotations from Zhuhong 袾宏 in Gizan 義山’s commentary on the Small Sukhāvatīvyūha-sūtra (Amidakyō zuimon kōroku). The first is the adaptation of the concept of Buddhakāya in Huayan Buddhism, while the other is the rejection of the bodhisattva path. The former idea originated from the Chinzei Sect 鎮西派 and the latter was caused by different standpoints between the Sacred-way and the Pure-land-way. That is to say, Zhuhong’s idea emphasized the Chinese Buddhist “mindfulness of the Buddha” as bodhisattva practice, while Gizan emphasized “reciting the Buddha’s name” for ordinary beings.
In the development of the history of Pure-land Buddhism in Japan and China, although the dissimilar cultural backgrounds led to divergences, the process of interchange displayed the perfect harmony of Pure-land Buddhism in the context of the Mahāyāna tradition. “Praising Buddha” was not only the basis of Pure-land teaching, but also the nucleus of Mahāyāna Buddhism. |
|---|
| Table of contents | 前言： 日本江戸時代の阿弥陀経末疏 840
1．義山『阿弥陀経随聞講録』における袾宏引用の考察視点 840
2．『小経随聞講録』の袾宏引用――袾宏「華厳浄土義」を中心に―― 839
3．義山の袾宏「華厳浄土義」に対する受容態度 834
結語： 大乗としての浄土への再思 833 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.67.2_840 |
|---|
| Hits | 89 |
|---|
| Created date | 2022.08.15 |
|---|
| Modified date | 2022.08.15 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
