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Imagining Enlightenment: Icons and Ideology in Vajrayāna Buddhist Practice
Author Karma Lekshe Tsomo (著)
Source Journal of Dharma Studies: Asian and Transcultural Religion, Philosophy, & Ethics
Volumev.1 n.1
Date2018.10
Pages31 - 43
PublisherSpringer
Publisher Url https://www.springer.com/gp
LocationBerlin, Germany [柏林, 德國]
Content type期刊論文=Journal Article
Language英文=English
NoteAuthors and Affiliations: Department of Theology and Religious Studies, University of San Diego, 5998 Alcala Park, San Diego, CA, 92110, USA
KeywordDeities; Iconography; Gender identity; Vajrayāna
AbstractIconography has been used to represent the experience of awakening in the Buddhist traditions for millennia. The Mahāyāna Buddhist traditions are especially renowned for their rich pantheons of buddhas and bodhisattvas who illuminate and inspire practitioners. In addition, the Vajrayāna branch of Mahāyāna Buddhism presents a host of meditational deities (yidam) who serve as catalysts of awakening. These awakened beings are regarded as objects of refuge for practitioners, both female and male, who visualize themselves in detail as embodiments of specific enlightened figures, female or male, with all their enlightened qualities. These meditational deities, which are mentally constructed and insubstantial by nature, are distinguished from worldly deities (deva) who also inhabit the Buddhist pantheon and may be supplicated for attaining worldly boons. This article explores the philosophical foundations of Varjrayāna Buddhist practices, the ontological status of these archetypes of awakening, and the epistemological process of visualizing oneself an enlightened being as a skillful means to achieve awakened realization.
Table of contents

ISSN25220926 (P); 25220934 (E)
DOIhttps://doi.org/10.1007/s42240-018-0011-7
Hits189
Created date2022.08.16
Modified date2022.08.16



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