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Svacitta-dharmatAとしてのVijJAna-mAtratva：宇井伯寿博士の見解をめぐって=The Term Vijñāna-mātratva, Which Means Svacitta-dharmatā |
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| Author |
北野新太郎 (著)=Kitano, Shintaro (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.67 n.2 (總號=n.147) |
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| Date | 2019.03.20 |
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| Pages | 947 - 942 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | vijnaptimatrata; vijnanamatratva; 唯識実性; dharmata; svacitta-dharmata; 宇井伯寿 |
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| Abstract | I discussed previously the problem concerning the difference between the terms vijñāpti-mātra-tā in Triṁśikākārikā (=TK) 25 and vijñāna-mātra-tva in TK 28. The former is translated in Chinese as 唯識実性 by Xuanzang (玄奘), and is a synonym of tathatā. On the other hand, the latter is translated as 唯識, meaning the experience of the meditation known as asal-lakṣaṇānupraveśopāya. Dr. Hakuju Ui observed very accurately that Vijñānamātratva is Svacitta-dharmatā. This concise realization pointed out by Ui has been strangely neglected by many scholars. In this case, the term vijñāpti-mātra-tā means dharmatā; however, that refers to the truth which is not experienced in one’s mind. On the other hand, the term vijñāna-mātra-tva means Svacitta-dharmatā, the truth which is experienced in one’s mind. Only a few attempts have been made so far to clarify the term Svacitta-dharmatā. In this paper, I aim to provide more detailed research concerning the term Svacitta-dharmatā. |
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| Table of contents | 1．問題の所在 947
2．法性（dharmatA）と自心法性（svacitta-dharmatA） 945
3．「唯識実性」とは何か？ 944
結論 943 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.67.2_947 |
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| Hits | 305 |
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| Created date | 2022.09.19 |
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| Modified date | 2022.09.19 |
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