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阿含経と般若経の接点：長部『清浄経』の逆説表現に注目して=The Contact Point Between the Āgamas and the Prajñāpāramitā Sūtras: Focusing on Contradictory Expressions in the Pāsādika-sutta of the Dīgha Nikāya |
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| Author |
藤井淳 (著)=Fujii, Jun (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.67 n.2 (總號=n.147) |
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| Date | 2019.03.20 |
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| Pages | 979 - 973 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | Pāsādika-sutta; 『八千頌般若経』; 『大般涅槃経』; 四依; 不住; 不動 |
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| Abstract | This paper attempts to locate points of contact between the Āgamas and the Prajñāpāramitā sūtras via contradictory expressions in the Pāsādika-sutta. The Pāsādika-sutta, likely complied in the later period of the Āgamas, appears to influence Mahayana literature in several points. In the Pāsādika-sutta, the Buddha answers criticisms from non-Buddhist ascetics through the following contradictory expressions.
(1) According to the Buddha, the contradictory expression “a person who sees doesn’t see” cannot work in non-Buddhist traditions, but can be properly established in Buddhism.
One also often finds such contradictory expressions in the Prajñāpāramitā sūtras.
(2) The ascetics criticized the Buddha’s disciples for indulging in pleasure, but he accepts this criticism on a literal level after reinterpreting the word “pleasure” to mean “joy.” Such reinterpretations are common in Māhāyana literature.
Meanwhile, the Pāsādika-sutta does not always accept non-Buddhists’ statements. The ascetics criticize the Buddha’s teachings for being “unstable” (P. aṭṭhita-dhamma), and he outright rejects this criticism, saying that they are stable like a deeply-rooted pillar.
On the other hand, the Prajñāpāramitā sūtras do not appear to reject this particular criticism, and they positively reinterpret the word “unstable” by accompanying it with the word “immovable” (P. acala), with its negative “a” prefix. |
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| Table of contents | はじめに 979
『清浄経』の先行研究 979
『清浄経』と大乗経典との関係 978
長部 Pāsādika-suttanta（『清浄経』）の内容 978
『清浄経』の逆説表現①「見るものは見ない」 978
四大教法と四依のうち〈文と義〉の関係 977
般若経の逆接表現① 977
『清浄経』の逆説表現②「釈迦の弟子は安楽にふけっている」 976
不住法 aṭṭhita-dhamma 975
般若経の逆接表現② 975
不住と不動 974
まとめ 974 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.67.2_979 |
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| Hits | 32 |
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| Created date | 2022.09.19 |
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| Modified date | 2022.09.19 |
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