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華嚴法藏「相即」思想之表現
Author 郭秀年
Source 2015年國際青年華嚴學者論壇論文集
Date2015
PagesJ1 - J16
Publisher財團法人臺北市華嚴蓮社
Publisher Url https://www.huayen.org.tw/
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type會議論文=Proceeding Article
Language中文=Chinese
Note作者單位:華梵大學東方人文思想研究所
Keyword如來藏; 法界緣起; 三界唯心; 三性同異; 種子六義
Abstract法藏思想是多方面,是華嚴思想之集大成者,其思想有傳承自杜順與智儼,同時受攝論與地論宗思想影響,開創個人之理論特色,其著作多以《華嚴經》為主之撰述,詮釋華嚴哲理、修行實踐與心識哲學,亦旁及其他經論,如《十二門論》、《起信論》、《楞伽經》《心經》等。對佛教義理的理解仍延續印度佛教為基礎,其心識哲學深受真諦唯識思想與攝地論二宗之影響。其思想企圖消解印度佛教中觀與唯識二派空有思想之對立,以如來藏之真如不變與隨緣,統攝染淨、因果、本末不二,展現華嚴一乘圓教相即無礙哲學。「相即」一詞非源自印度佛教,是中國佛教特有的思想發展,為天台與華嚴所重視而詮釋於佛教思想。本文分六個議題論述法藏華嚴圓融相即理論如何表現。首先,論真如不變隨緣與隨緣不變,此涉及心識之染淨與本末和合。其次,三性同異,說三性各有二義論性相合會。四、三界唯心,明心佛眾生三無差別,心與法界諸事互為緣起無礙。五、因門六義論法界緣起之有力、無力、十重唯識之末三重說覺悟者之一心與法界圓融。六、說空有無礙、二諦相即、三性圓融。七、結語。
Table of contents摘要 J-1
一、真如不變隨緣、隨緣不變 J-2
二、三性同異 J-3
三、三界唯心 J-5
四、因門六義、十重唯識 J-8
五、空有無礙、二諦相即、三性圓融 J-11
六、結語 J-13
參考書目 J-14
Hits237
Created date2022.09.20
Modified date2023.07.19



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