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제3결집과 남방 테라와다(Theravada) 불교=The Third Council and the Southern Theravāda Buddhist Tradition
Author 황순일 (著)=Hwang, Soon-il (au.)
Source 불교학보=佛教學報
Volumev.65 n.0
Pages9 - 25
Publisher동국대학교 불교문화연구원=Institute for Buddhist Culture
Publisher Url
LocationKorea [韓國]
Content type期刊論文=Journal Article
Note저자정보: 동국대학교 불교학부 교수
Keyword제3결집=the Third council; 아쇼까왕=King Ashoka; 목깔리뿟따띳사=Moggaliputtatissa; 우빠굽따=Upagupta
Abstract불교국가에서 가장 이상적인 불교적 군주로 받아들여지고 있는 인도 마우리야 왕조의제3대아쇼까(ASoka)왕에관해서많은이견들이존재하고있다. 사실상인도전역에서발견되는아쇼까왕비문·석주에나타나는아쇼까왕과남방테라와다(Theravada)불교전통에 나타나는 아쇼까왕 사이에는 상당한 차이가 있다. 본 논문에서는 붓다고샤(Buddhaghosa)의 까타왓투(Kathavatthu) 주석서(Atthakatha)의 서문에 나타난 제3결집과 관련된 내용들을 중심으로 제3결집에 관한 제반 내용들을 살펴보면서 남방불교에서 가장 이상적인 담마라자(dhammaraja)로 나타나는 아쇼까왕의 위상과 테라와 다(Theravada) 교단에서 제3결집에 가지는 사상적 위치를 살펴보도록 한다.

There are some disputes about the role of King Aśoka, a model Buddhist king, in the patronage of Buddhist sangha as well as the propagation of Buddhism into neighboring countries. In fact we can get the two different pictures of the King Aśoka either from the inscriptions of his edict through the India or from the various Buddhist literary materials. According to the former, he is depicted as a generous king with universal ethics who treats all religions equally. According to the letter, he is described as a universal monarch who supports Buddhism and Buddhist sangha even through intervening the internal as well as doctrinal matters within the Buddhist community. In this paper I am going to deal with
materials relating to the 3 Buddhist council centered around the Kathāvatthu-
aṭṭhakathā and then to show the place of the 3 council in the history of Southern
Theravāda Buddhism and the importance of the dhammarāja concept among various South and Southeast Asian countries.
Table of contentsI. 서언 10
II. 제3결집의 원인 11
III. 목갈리뿟따띳샤(Moggaliputtatissa)와 불교전파 14
IV. 남방 테라와다(Theravada) 전통에서 제3결집의 위치 19
V. 결어 21
ISSN12261386 (P)
Created date2022.09.20
Modified date2022.09.20

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