|
|
|
 |
|
|
|
|
|
|
神會による｢如來禪｣の創唱と宗密の改變=The Concept of “Tathāgata-dhyāna” Advocated by Heze Shenhui 荷澤神會 and its Reinterpretation by Guifeng Zongmi 圭峰宗密 |
|
|
|
| Author |
伊吹敦 (著)=Ibuki, Atsushi (au.)
|
|---|
| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| Volume | v.68 n.1 (總號=n.149) |
|---|
| Date | 2019.12.20 |
|---|
| Pages | 297 - 290 |
|---|
| Publisher | 日本印度学仏教学会 |
|---|
| Publisher Url |
http://www.jaibs.jp/
|
|---|
| Location | 東京, 日本 [Tokyo, Japan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 日文=Japanese |
|---|
| Keyword | 如來禪; 祖師禪; 荷澤神會; 圭峯宗密; 『傳法寶紀』 |
|---|
| Abstract | Since long ago, Chan masters have emphasized the superiority of Chinese Chan to Indian dhyāna by using two opposing concepts: “tathāgata-dhyāna (如來禪)” and “patriarch-dhyāna (祖師禪)”. In general, the concept of “tathāgata-dhyāna” is recognized to have been brought into Chan Buddhism by Heze Shenhui (荷澤神會), based on the Laṅkāvatāra Sūtra, and to have been inherited by his follower Guifeng Zongmi (圭峰宗密). However, this is not correct. Shenhui created this concept from the descriptions of the Annals of the Transmission of the Dharma Treasure (傳法寶紀, Chuan fabao ji), and Zongmi first connected it to the Laṅkāvatāra Sūtra. |
|---|
| Table of contents | はじめに 297
1. 荷澤神會の「如來禪」とその起源 297
2. ｢如來禪｣概念の流布と宗密による改變 292 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.68.1_297 |
|---|
| Hits | 66 |
|---|
| Created date | 2022.09.23 |
|---|
| Modified date | 2022.09.23 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
