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梵天を所縁とする認識=The Consciousness of Object-support that is Called Brahman
Author 木村紫 (著)=Kimura Yukari (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.68 n.1 (總號=n.149)
Date2019.12.20
Pages449 - 444
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword有身見; 不染汚; 邪智; 仮設; 『婆沙論』; 『倶舎論』; 『梵網経』
AbstractAccording to the Abhidharmakośabhāṣya, the Ābhidharmikas say that when someone born in the realm of desire (kāmadhātu) regards Brahman as a sentient being and as permanent, the conceptions are not erroneous views but are false knowledge. These conceptions are not the grasping of a self (ātman) or of things possessed by a self (ātmīya). They are applicable neither to a view of the self (satkāyadṛṣṭi), nor to a view that grasps the extremes of permanence and annihilation (antagrāhadṛṣṭi) founded on the view of the self. A sentient being does not exist in and of itself, and is merely real by way of a conception like the self. But the statement that “I exist” is correct in the world. The false knowledge that non-existence is taken for existence is interpreted to be undefiled by the Abhidharmamahāvibhāṣā. It has an aspect that does not exist in an object, as if a branchless tree is mistaken for a person. The Abhidharmamahāvibhāṣā mentions that factors tending toward the fluxes (sāsrava) are not pure. Moreover, the factors that have both mental disturbances (kleśa) and a perceptual object that tends toward the fluxes are defilements, but the factors that have only a perceptual object tending toward the fluxes have some purity, in which case they are called non-defilements.
Table of contents1.はじめに 449
2.『婆沙論』と六十二見趣 449
3.梵天と梵衆天の悪見 448
4.欲界の一分常住論者 448
5.我見と邪智 447
6.不染汚と仮設 446
7.むすび 446
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.68.1_449
Hits73
Created date2022.09.23
Modified date2022.09.23



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