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ジャイナ教チャリタ文学における主要人物の変遷とその背景=The Change of Main Characters in Jain Carita Literature |
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山畑倫志 (著)=Yamahata, Tomoyuki (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.68 n.1 (總號=n.149) |
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| Date | 2019.12.20 |
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| Pages | 522 - 516 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | ジャイナ教文学; 聖者伝; チャリタ文学; ネーミナータ; バーフバリン; シャーリバドラ |
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| Abstract | Jain Carita Literature has a long tradition. The Jains had formalized their saints into Sixty-three Great Men. However, the authors of Carita works often created many biographies about saints other than the Sixty-three Great Men. This paper takes up three people, Neminātha, Bāhubalin, and Śālibhadra.
Neminātha, the 22nd Tīrthaṅkara is included in Sixth-three Great Men. But the Jain Old Gujarati works, succeeding a tradition of the Jain Caritas, emphasized the love of his fiance Rājul for Neminātha, rather than the biography of Neminātha.
Bāhubalin overwhelmed his brother, the first Cakravartin Bharata, in a battle, and underwent a conversion to Jain doctrine by his father, the first Tīrthaṅkara, Ṛṣabha. Bāhubalin is the most important character in that story.
Śālibhadra was a very wealthy merchant whose wealth outdid that of the king. But one day he realized that the king dominated him, and all people also had a master. Then Śālibhadra renounced the worldly life.
This paper proposes that the Jain authors gave these Extra-saints appropriate roles required according to the social or political situation. |
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| Table of contents | 1．ジャイナ教聖者伝の展開 522
2．祖師ネーミナータからラージュルへ 521
3．バーフバリンとその兄，転輪聖王バラタ 521
4．シャーリバドラの改宗 520
5．まとめ 518 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.68.1_522 |
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| Hits | 29 |
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| Created date | 2022.09.26 |
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| Modified date | 2022.09.26 |
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