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田中智学の日蓮教学史受容について=How Nichiren Scholars Were Viewed by Tanaka Chigaku 田中智学 |
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戸田教敞 (著)=Toda, Kyosho (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.68 n.2 (總號=n.150) |
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| Date | 2020.03.20 |
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| Pages | 676 - 679 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | 田中智学; 日蓮主義; 優陀那院日輝 |
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| Abstract | This research paper examines Tanaka Chigaku 田中智学 (1861–1939) and how he evaluated Nichiren 日蓮 sect scholars. By this method it is possible to achieve a clearer view of Chigaku Tanaka’s philosophical position and thinking. His fundamental position was critical of the Shōju 摂受 thinking of his time. While he praised the views of Gensei 元政 (1623–1668), Nichido 日導 (1724–1789), and Nichiki 日輝 (1800–1859) and their criticism of Tendai-centric interpretation of the writings of Nichiren by Nichiren scholars of their era, he was critical of their interpretation. He was especially critical of Nichiki.
On the other hand, he praised the Tendai interpretations of Nichiren’s writings by Nichiryu 日隆 (1385–1464), and especially Nichiju 日什 (1314–1392), who he felt relied on direct interpretation. He was extremely critical of the Taisekiji 大石寺 Sect “Nichiren Honbutsu-ron 日蓮本仏論” and their insistence on “Kechimyaku Sōjō 血脈相承”: the Taisekiji lineage interpretation of the purity of Nichiren’s writings that refused all other lineage interpretations. |
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| Table of contents | 一 はじめに 676
二 『妙宗式目講義録』にみる先師への評価 676
三 むすびに 679 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.68.2_676 |
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| Hits | 125 |
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| Created date | 2022.09.26 |
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| Modified date | 2022.09.26 |
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