|
|
|
 |
|
|
|
|
|
|
智儼における華厳一乗の仏土論=Zhiyan’s Interpretation of the Buddha Land in the Context of the One-Vehicle Teaching of Huayan |
|
|
|
| Author |
櫻井唯 (著)=Sakurai, Yui (au.)
|
|---|
| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| Volume | v.68 n.2 (總號=n.150) |
|---|
| Date | 2020.03.20 |
|---|
| Pages | 772 - 777 |
|---|
| Publisher | 日本印度学仏教学会 |
|---|
| Publisher Url |
http://www.jaibs.jp/
|
|---|
| Location | 東京, 日本 [Tokyo, Japan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 日文=Japanese |
|---|
| Keyword | 『捜玄記』; 『孔目章』; 世界海; 国土海; 十種世界 |
|---|
| Abstract | This paper explores Zhiyan’s 智儼 (602–668) interpretation of the Buddha Lands and his influence on one of his successors, Fazang 法蔵 (643–712). Zhiyan advocated two accounts of the Buddha Lands on the basis of the Gaṇḍavyūha-sūtra. These two accounts, citing the same passage, are mentioned in his earlier Souxuan ji 捜玄記 and later Kongmu zhang 孔目章. In the former composition, he employed the passage to explain inner awareness of the Buddha Lands, while in the latter work, he referred to the sentence in order to define outer awareness of the Buddha Lands. Although these two accounts are supposed to be integrated by Zhiyan, there remained some inconsistency between the two; it was Fazang who identified this disagreement and produced a new Huayan doctrine. |
|---|
| Table of contents | 一 はじめに 772
二 智儼の著作間における仏土論の変化 773
三 法蔵における受容 775
四 結び 776 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.68.2_772 |
|---|
| Hits | 105 |
|---|
| Created date | 2022.09.27 |
|---|
| Modified date | 2022.09.27 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
