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「正典概念とインド仏教史」を再考する:直線的歴史観からの解放=Liberating Ourselves from a Linear Model of the History of Indian Buddhism: Rethinking the Concept of ‘Buddhist Canon’
Author 下田正弘 (著)=Shimoda, Masahiro (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.68 n.2 (總號=n.150)
Date2020.03.20
Pages1043 - 1035
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword正典; ガンダーラ語写本; パーリ語; 初期仏教; 大乗仏教
AbstractMore than fifteen years ago, Schopen (2004, 492) revealed his concern about a certain understanding widespread among scholars of the history of Indian Buddhism, writing, “[t]he historical development of Indian Buddhism used to be presented as simple, straightforward, and suspiciously linear. It started with the historical Buddha whose teaching was organized, transmitted, and more or less developed into what was referred to as early Buddhism. This Early Buddhism was identified as Hīnayāna ... , Theravāda ... , or simply ‘monastic Buddhism.’ ... A little before or a little after the beginning of the common era this early Buddhism was, according to the model, followed by the Mahāyāna ... ” A similar apprehension has recently been expressed in slightly different terms by Harrison (2018, 8–9). It is certainly surprising that scholars’ basic frame of reference for the history of Indian Buddhism is more or less what it was in the late 19th century, despite all of the progress recently made in this field. Developments in the particulars of the subfields of Indian Buddhist history have not entailed comparable developments in the broader frame of reference, despite the fact that such a frame is what allows us to identify and synthesize the details of our field. This paper attempts to address this problem by focusing on three points: first, it reexamines the current state of affairs of materials for the reconstruction of the history of ancient India; second, it reevaluates the status of Pāli materials as historical sources; and third, it reconsiders the concept of ‘canon’ in Buddhist studies.
Table of contents1.問題の所在 1043
2.現在の資料状況と仏教史再考の必要性 1042
3.パーリ語仏典の歴史史料としての批判的評価 1041
4.正典概念の再考 1038
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.68.2_1043
Hits321
Created date2022.09.29
Modified date2022.09.29



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