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三師七証=One upādhyāya and Two ācāryas Prescribed in the (Mūla) sarvāstivādin Karmavācanā |
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| Author |
生野昌範 (著)=Shono, Masanori (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.69 n.1 (總號=n.152) |
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| Date | 2020.12.25 |
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| Pages | 427 - 423 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | 根本説一切有部律; Karmavācanā; 具足式; 和尚; 阿闍梨 |
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| Abstract | The present writer re-edited one of the Gilgit Karmavācanās, which prescribes admission (pravrajyā) and ordination (upasaṃpad) among the (Mūla) sarvāstivādin. At section 4.10 of the Karmavācanā, there is a noteworthy description of preceptors (upādhyāya) and instructors (ācārya). This paper investigates the description by making use of the Mūlasarvāstivādavinaya (Pravrajyāvastu), Uttaragrantha, Genben shuo yiqie youbu baiyi jiemo根本説一切有部百一羯磨,Genben sapoduo bu lüshe根本薩婆多部律攝,and Vinayas-ūtravṛttyabhidhānasvavyākhyāna.
Among the (Mūla) sarvāstivādins, there are two types of preceptor and five types of instructor. Section 4.10 of the Karmavācanā describes that one type of preceptor and two types of instructor are involved in the ordination ceremony. The two types of instructor refers to an inquirer in private (rahoʼnuśāsaka) and an executor of legal acts (karmakāraka), according to the Mūlasarvāstivādavinaya (Pravrajyāvastu) and so forth. Therefore, the description of the Karmavācanā corresponds to the traditional expression “three teachers and seven witnesses (三師七証)”, which indicates the persons who are obligated to participate in the ordination ceremony. |
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| Table of contents | 1．はじめに 427
2．Karmavācanā 427
3．和尚と阿闍梨 426
4．具足に関与する阿闍梨 425
5．まとめ 25 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.69.1_427 |
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| Hits | 108 |
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| Created date | 2022.10.06 |
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| Modified date | 2022.10.06 |
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