|
|
|
|
|
|
|
|
韓国普光寺所蔵『仁王般若波羅蜜経』について:新羅太賢の注釈書の可能性=The Humane Kings Perfection of Wisdom Sūtra Held by Pogwangsa Temple: A Commentary by the Silla Monk T’aehyŏn? |
|
|
|
Author |
佐藤厚 (著)=Sato, Atsushi (au.)
|
Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
Volume | v.69 n.2 (總號=n.153) |
Date | 2021.03.25 |
Pages | 734 - 729 |
Publisher | 日本印度学仏教学会 |
Publisher Url |
http://www.jaibs.jp/
|
Location | 東京, 日本 [Tokyo, Japan] |
Content type | 期刊論文=Journal Article |
Language | 日文=Japanese |
Keyword | 普光寺; 仁王経; 腹蔵経; 円測; 太賢 |
Abstract | At the Pogwangsa 普光寺 in Andong 安東, North Kyŏngsang Province 慶尚北道, South Korea, there is a wooden seated Avalokiteśvara bodhisattva statue thought to have been created around the thirteenth century (Koryǒ period). In 2008, 194 relics of ten types were found in its belly, including an approximately 1100 character “White Paper Black Ink Humane Kings Perfection of Wisdom Sūtra.” A report published in 2009 sees this fragment as Kumārajīva’s translation of the Ten Kings Sutra. However, reading this fragment, one finds that it is actually a commentary on the Ten Kings Sutra. But, being only a fragment, its author’s name is unknown. By comparing extant commentaries on the Ten Kings Sutra and this fragment, I found that it is not an extant commentary. Rather, it contains edited excerpts from a commentary by Wŏnch’ŭk (613–696), a Silla monk who was active in China, as well as at times explanations that build on this commentary. Judging from the number of chapters and the writing style, it may be a commentary by the Yogācāra scholar-monk T’aehyŏn 太賢, who was active around the mid-eighth century (Silla period). |
Table of contents | 1.はじめに 734 2.『仁王般若波羅蜜経』断簡 734 3.内容の分析: 円測の注釈書との関係 733 4.『仁王経』注釈と太賢の注釈の可能性 731 5.結語 729 |
ISSN | 00194344 (P); 18840051 (E) |
DOI | https://doi.org/10.4259/ibk.69.2_734 |
Hits | 88 |
Created date | 2022.10.19 |
Modified date | 2022.10.19 |
|
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|