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大乗仏教と有部教学の接点としての諸法の体系:『五蘊論』における世親の著作姿勢を例に
Author 横山剛 (著)
Source 対法雑誌=Journal of Abhidharma Studies
Volumev.1
Date2020.03.25
Pages65 - 87
Publisher対法雑誌刊行会
Publisher Url https://sites.google.com/view/journalofabhidharmastudies
Location神奈川, 日本 [Kanagawa, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword説一切有部; 瑜伽行派; 世親; 五蘊論; 無著; 阿毘達磨集論
AbstractAn intellectual basis for the establishment and development of Mahāyāna Buddhism was offered by the Sarvāstivādas, one of the most influential sects of Indian Buddhism. Noteworthily, among several other principles, Mahāyāna Buddhists also adopted the system of elements (dharmas), a fundamental theory of the Sarvāstivādas, albeit with some modifications and new interpretations. As a possible approach to the study of the relationships between Mahāyāna Buddhism and Sarvāstivāda thought, this paper attends to the validity of this characteristic of basic knowledge and investigates it in terms of the theory of elements.
The principal portion of the paper is devoted to the investigation of the system of elements elucidated in the Pañcaskandhaka (PSk), a work of Vasubandhu that presents an overview of the Yogācāra structure of elements. Previous studies have indicated that the PSk deviates from traditional Yogācāra theory by offering Sarvāstivāda concepts for certain doctrinal features. By comparing the framework described in the PSk to the traditional Yogācāra system of elements in expounded the Abhidharmasamuccaya, this paper first demonstrates the deviations denoted in the PSk. Subsequently, it investigates the authorial intentions underlying those divergences. Finally, the paper reveals Vasubandhu’s efforts to refine the Yogācāra system of elements on the basis of Sarvāstivāda theories.
Table of contentsはじめに
1.『五蘊論』研究の現状と課題
2.『五蘊論』と『阿毘達磨集論』に説かれる法体系の比較
3.『五蘊論』と『阿毘達磨集論』の法体系に見られる差異の検討
3.1. 法処所摂色について
3.2. 心不相応行について
3.3. 見と真如について
3.4. 想受滅について
3.5. 不動について
おわりに
略号一覧
参考文献
一次文献
研究一覧
ISSN24355674 (P); 24355682 (E)
DOI10.34501/abhidharmastudies.1.0_65
Hits49
Created date2022.11.18
Modified date2022.11.18



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