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析探《雜阿含經》可能的唯識架構=An analysis on the possible Vijñapti-mātratā framework in Saṃyukta Āgama |
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Author |
張慧芳 (著)=Chang, Huey-fang (au.)
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Source |
靜宜中文學報=Journal of Chinese Literature of Providence University
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Volume | n.19 |
Date | 2021.06.01 |
Pages | 1 - 18 |
Publisher | 靜宜大學中國文學系 |
Publisher Url |
https://chinese.pu.edu.tw/
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Location | 臺中市, 臺灣 [Taichung shih, Taiwan] |
Content type | 期刊論文=Journal Article |
Language | 中文=Chinese |
Note | 張慧芳,靜宜大學中國文學系退休教授。
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Keyword | 蘊=Khandha; 處=Āyatana; 界=Dhātavah; 阿賴耶識=Ālaya-vijñāna; 瑜伽行派=Yogācāra; Vijñānavāda |
Abstract | 本論文從兩個方面析論《雜阿含經》與唯識的關聯。第一,深讀《雜阿含經》提煉出經文可能含藏的兩層式認知結構,上層是現起的心識活動,下層是過去的心識記錄。第二,瑜伽行派教義的起源可以追溯到初期佛教的教理教義,且作為唯識學派理論核心的「阿賴耶識」正是《雜阿含經》認知結構的下層心識記錄。依據這兩部分的論證,本論文認為瑜伽行派的唯識理論與《雜阿含經》含藏的認知結構高度相關。
This thesis analyzes the relationship between Saṃyukta Āgama (《雜阿含經》, Za'a Han Jing) and Vijñapti-mātratā (唯識, Weishi) from two aspects. First, a two-layered cognitive structure contained in the scriptures can be extracted based on a thorough reading of the Saṃyukta Āgama. The upper layer is the current mind activity, and the lower layer is the records of the past mind. Second, the origin of Yogācāra(瑜伽行派) can be traced back to the teachings and doctrines of early Buddhism and ālaya-vijñāna(阿賴耶識) , which is the core theory of Vijñānavāda (唯識學派) , is just the lower-level mental record of the cognitive structure of the Saṃyukta Āgama. Based on these two arguments, this thesis believes that the Vijñapti-mātratā theory of Yogācāra is highly related to the cognitive structure contained in the Saṃyukta Āgama. |
Table of contents | 摘要 1 Abstract 2 一、緒論 3 二、《雜阿含經》的上層認知機制 3 (一)第一階段「根塵生識」5 (二)第二階段「識生觸」5 (三)第三階段「觸生心所法」8 三、《雜阿含經》的下層認知機制 10 四、《雜阿含經》與唯識 13 (一)瑜珈行派的起源 13 (二)唯識與十八界 15 五、結論 17 引用文獻 18 |
ISSN | 23050845 (P) |
Hits | 37 |
Created date | 2022.12.05 |
Modified date | 2022.12.05 |
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