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『正法眼蔵』における構文表現の特徴：他の和文仏典との比較・検証を通して=Features of Syntactic Expressions in the Shōbōgenzō: A Comparison with and Examination of Other Japanese Buddhist Texts |
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| Author |
藤川直子 (著)=Fujikawa, Naoko (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.70 n.1 (總號=n.155) |
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| Date | 2021.12.20 |
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| Pages | 205 - 208 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | 『正法眼蔵』; 『禅家説』; 『開目抄』; 複文; 言い換え |
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| Abstract | Based on the new perspective of syntactic analysis of the Shōbōgenzō 正法眼蔵, the chief work of Dōgen 道元 （1200-1253）, it has been confirmed that the sentence structures in the Shōbōgenzō may be classified into seven types—affirmative, negative, imperative/prohibitive, interrogative/rhetorical complex sentences, expanding complex sentences, paraphrasing, and others, and many complex sentences have been used. In this paper, we aim to further clarify the syntactic features of the Shōbōgenzō through a comparison with and examination of contemporary Japanese texts, in this case the Zenkesetsu 禅家説 （discovered in Shinpukuji in 2006） and Nichiren’s 日蓮 （1222-1282） Kaimokushō 開目抄 （1272）. As a result, it was possible to avoid immobilization through the substitution of words by complex sentences, especially complex expressions based on paraphrasing, and to further advance conceptualization. Further, this conceptualization prevents learned priests pursuing their studies from staying in a passive situation by requiring them to constantly confront themselves, thus compelling them to independently encounter harsh conditions to perform their ascetic practices. |
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| Table of contents | はじめに 205
一 『禅家説』の構文分析 205
二 『開目抄』の構文分析 206
三 三仏典の複文内容の検証 207
四 小結 208 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.70.1_205 |
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| Hits | 246 |
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| Created date | 2023.01.05 |
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| Modified date | 2023.01.05 |
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