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伝香寺所蔵新出文献 元照撰『摂戒種類図』=A Newly Discovered Manuscript in the Collection of Denkō-ji Temple: The Shejiezhonglei-tu 摂戒種類図 by Yuanzhao
Author 大谷由香 (著)=Otani, Yuka (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.70 n.2 (總號=n.156)
Date2022.03.23
Pages722 - 728
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword摂戒種類; 元照; 新資料; 四分律; 南山宗; 律宗
AbstractComposed by Yuanzhao元照 (1048-1116), known as the Vinaya master who revived the Nanshan school during the Northern Song dynasty, the Shejiezhonglei-tu 摂戒種類図 had been thought to have been lost. During a recent investigation of Tokuda Myōhon’s 徳田明本 collection at the Denkō-ji 伝香寺 in Nara, I discovered another manuscript of the text. This paper contains the full text based on this manuscript and a comparison with an alternative manuscript owned by the Tōshōdaiji-ji 唐招提寺.

The Shejiezhonglei-tu was finished by Yuanzhao in 1092, and the Denkō-ji manuscript was copied in the Edo period by Gaen-bō Chigaku 我円房智岳 (?-1690), a priest of the Makio-san Byōdō shinno-in the Saimyō-ji 槙尾山平等心王院西明寺.

Yuanzhao’s argument in this work is that the 250 precepts listed in the Dharmaguptaka Vinaya are structured in such a way that the four pārājikas (sexual behavior, stealing, murder, and lying about one’s spiritual attainments) contain all of the remaining 246 precepts. As a result, Yuanzhao’s assertion that it is enough to observe the four pārājikas can be considered to have had a great influence on Japanese Buddhism. Due to the limitations of the space available here, further details will be presented in a separate paper.
Table of contents一 書誌情報と本書の来歴 722
二 翻刻本文 723
三 解説 725
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.70.2_722
Hits77
Created date2023.01.09
Modified date2023.01.09



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