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二種類の不退転について=Two Kinds of avinivartanīya
Author 澤﨑瑞央 (著)=Sawazaki, Zuiyo (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.70 n.2 (總號=n.156)
Date2022.03.23
Pages735 - 738
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword大智度論; avinivartanīya; 授記; 無生法忍
AbstractNon-retrogression (avinivartanīya) is indicated as the stage that should be the goal in the practical path of a bodhisattva. However, as stated in Lamotte 1965, the word avinivartanīya in Mahāyāna texts is ambiguous due to its multiple meanings. In order to clarify the semantic content of this non-retrogression, this paper focuses on the classification of non-retrogression shown in the Da zhidu lun. Funahashi 1973, Lamotte 1965/1976, and Gilks 2010 have already pointed out that there are two kinds of non-retrogression in the Da zhidu lun. However, since there are differences in the kinds of non-retrogression they pointed out, I re-examine non-retrogression in the Da zhidu lun.

All three kinds of non-retrgression pointed out by the three scholars are confirmed in the Da zhidu lun: (1) non-retrogression from the mind that aspires to enlightenment (bodhicitta) or from vyākaraṇa; (2) non-retrogression with the same meaning as the freedom from retrogression achieved in the darśana-mārga; and (3) non-retrogression of the avinivartanīya bhūmi, which means never regressing to the stage of śrāvaka or pratyekabuddha. In addition, (1) is only indicated from the perspective of a Buddha who is equipped with spiritual powers (abhijñā), and is considered to be a non-retrogression of which the practitioner cannot be aware.
Table of contents一 はじめに 735
二 先行研究における二種類の不退転 735
三 『大智度論』における不退転の検証 736
① 初発心もしくはある地点(授記)からの不退転 736
② 聖者の不堕と同様の意味合いの不退転 737
③ 声聞辟支仏を越えた段階として示される不退転 737
四 おわりに 737
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.70.2_735
Hits41
Created date2023.01.09
Modified date2023.01.09



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