|
|
|
 |
|
|
|
|
|
|
自力聖道門における本願と救済：法相宗における聞法の解釈を中心に=Interpretation of the Original Vow of Buddha and Salvation in the Faxiang School |
|
|
|
| Author |
水谷香奈 (著)=Mizutani, Kana (au.)
|
|---|
| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| Volume | v.70 n.2 (總號=n.156) |
|---|
| Date | 2022.03.23 |
|---|
| Pages | 762 - 767 |
|---|
| Publisher | 日本印度学仏教学会 |
|---|
| Publisher Url |
http://www.jaibs.jp/
|
|---|
| Location | 東京, 日本 [Tokyo, Japan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 日文=Japanese |
|---|
| Keyword | 本願; 『成唯識論述記』; 『仏地経論』; 強縁; 善導 |
|---|
| Abstract | According to the description of the Cheng Weishi lun shujij 成唯識論述記 of Ji基 （Kuiji 窺基） of the Chinese Faxiang school, and the Fodi jinglun 仏地経論 translated by Xuanzang, it is said that the existence of the Buddha’s original vow本願 allows sentient beings to hear the teachings of the Buddha. In this paper, we examine its interpretation based on the theory of vijñaptimātratā.
In the Fodi jinglun, it is said that sentient beings listen to the Buddha’s preaching because of the “strong connection” 強縁 of the Buddha’s original vow. In this era or earlier, Shandao 善導, the Chinese Pure Land patriarch, is the only one who refers to the Buddha’s vow as strong connection, except for the translation of Xuanzang. Therefore, it is possible that Shandao referred to the Fodi jinglun. |
|---|
| Table of contents | はじめに 762
一 説法における本願力の位置づけ 762
二 「強縁」という用語と玄奘訳との関係 765
おわりに 766 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.70.2_762 |
|---|
| Hits | 267 |
|---|
| Created date | 2023.01.09 |
|---|
| Modified date | 2023.01.09 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
