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南インドにおける再認識派文献の受容について=Reception of the Pratyabhijñā Works in South India |
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| Author |
川尻洋平 (著)=Kawajiri, Yohei (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.70 n.2 (總號=n.156) |
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| Date | 2022.03.23 |
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| Pages | 1019 - 1013 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Keyword | Īśvarapratyabhijñānvayadīpikā; ナーターナンダ; カルナータカ; ヴィーラシャイヴァ; スヴァプラバーナンダ |
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| Abstract | This paper aims to examine how South Indian scholars received the Pratyabhijñā works, and proceeds by focusing on the Īśvarapratyabhijñānvayadīpikā, a South Indian commentary on the Īśvarapratyabhijñākārikā.
Nāthānanda sometimes refers to Brahman in his Īśvarapratyabhijñānvayadīpikā. Interestingly, he does not accept the Pratyabhijñā thinkers’ view of Brahman. They consider Brahman to be inactive. However, according to Nāthānanda, it is, having reflective awareness （vimarśa）, active, and could be identified with a single active agent, Śiva, conceived of by the Pratyabhijñā thinkers. Nāthānanda was requested to compose the Īśvarapratyabhijñānvayadīpikā by his disciple Svaprabhānanda, a Vīraśaiva scholar, who attempts to equate Brahman with Śiva. This shows that, in South India where Vīraśaiva was influential, the Pratyabhijñā works were utilized for the purpose of integrating Vedāntic nondualism with the Śaiva nondualism of Kashmir. |
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| Table of contents | 1. はじめに 1019
2. ĪPAD 写本の欠落箇所について 1019
3. ナーターナンダが見ていたもの 1018
4. マドゥラージャの著作からの引用について 1017
5. ナーターナンダとブラフマン 1017
5.1. 再認識派の学匠とブラフマン 1017
5.2. ブラフマン＝概念を欠くもの 1016
5.3. ブラフマン＝一切の存立の基盤 1016
5.4. ブラフマン＝光照と反省的意識を本質とするもの 1016
6. スヴァプラバーナンダとブラフマン 1015
7. 終わりに 1015 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.70.2_1019 |
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| Hits | 64 |
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| Created date | 2023.01.10 |
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| Modified date | 2023.01.10 |
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