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從「人際關係」看戰後臺灣佛教=Post-war Taiwanese Buddhism from the Perspective of Interpersonal Relationships |
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侯坤宏 (著)=Hou, Kun-hung (au.)
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| Source |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
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| Volume | n.40 |
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| Date | 2022.12 |
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| Pages | 137 - 174 |
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| Publisher | 圓光佛學研究所=Yuan Kuang Buddhist College |
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| Publisher Url |
http://www.ykbi.edu.tw/
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| Location | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者爲玄奘大學宗教與文化學系教授、前國史館纂修 |
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| Keyword | 臺灣佛教=Taiwanese Buddhism; 同鄉=fellow villagers; 剃度=shaving; 同戒=same precepts; 師生=teachers and students; 傳法=teaching the Dharma |
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| Abstract | 有關臺灣佛教史研究，可以從不同的角度切入，譬如說：可
以從佛教人物，也可以從佛教寺廟，或者配合人物與寺廟來進行
研究；也可以從不同修行人之修行方式與弘法方式著手。當然，
也可以從性別角度看臺灣佛門中的女性，從佛教團體之結構看臺
灣佛教的基本結構。本文嘗試由「人情」（人際關係）所啟動的
佛敎界人物間的互動，來考察戰後的臺灣佛教。因為「人」是推
動歷史發展的動力，臺灣佛教的基本走向也是由佛門中的人士來
促成，它是影響佛教如何運轉的軸心。本文基本假定是：戰後臺
灣佛教史的發展脈絡中，藏有一條隱密的線索，它是內在的，又
是最根本的；而這條線索，是臺灣佛教界中各種錯綜復雜的人際
關係。筆者初步歸納，戰後臺灣佛教人物人際關係（情誼類型），
略可：從「同鄉之誼」看戰後臺灣佛教人物的關係、從「剃度」
而來的師徒關係、從受戒（「同戒之誼」）觀察、從「師生之誼」
看臺灣佛教、從「傳法」看臺灣佛教等五大類，希望透過本文之
分析，可以提供我們了解戰後臺灣佛教的部分發展情況。
Research on the history of Buddhism in Taiwan can be approached
from different angles. For example, it can be studied from Buddhist
figures, Buddhist temples, or in conjunction with figures and temples;
it can also be started from the ways of practicing and spreading the
Dharma of different practitioners. Of course, women in Taiwanese
Buddhism can also be viewed from the perspective of gender, and the
basic structure of Taiwanese Buddhism can be viewed from the
structure of Buddhist groups. This article attempts to examine
Taiwanese Buddhism after the war through the interaction between
figures in the Buddhist world initiated by “human relationships”.
Because “people” are the driving force behind the development of
history, the basic trend of Buddhism in Taiwan is also promoted by
people in Buddhism, and it is the axis that affects how Buddhism
works. The basic assumption of this article is that there is a hidden
clue in the development of Taiwan’s Buddhist history after the war,
which is both internal and the most fundamental; and this clue is the
intricate interpersonal relationship between Taiwanese Buddhism. The
author preliminarily concludes that the interpersonal relationships
(types of friendship) of Buddhist figures in Taiwan after the war can
be summarized as follows: looking at the relationship between Buddhist
figures in Taiwan after the war from the perspective of “friendship
with fellow villagers”, the relationship between master and apprentice
from the “shaven”, from the ordination (the same “Friendship of
Precepts”), observation of Taiwanese Buddhism from the perspective
of “teacher-student friendship”, and Taiwanese Buddhism from the
perspective of “faculty transmission”. I hope that through the analysis
of this article, it can provide us with some understanding of the
development of Taiwanese Buddhism after the war. |
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| Table of contents | 一、前言 142
二、從「同鄉之誼」看戰後臺灣佛教人物的關係 143
三、從「剃度」而來的師徒關係 146
(一) 以「蘇北人大團結」中「上有三老」的智光法師來看 147
(二) 以煮雲法師為例來說明 147
(三) 靈源法師 149
(四) 菩妙法師 150
(五) 智諭法師 152
(六) 慧理法師 153
(七) 證嚴法師 154
四、從受戒（「戒師與戒子」）觀察 156
五、從「師生之誼」看臺灣佛教 159
(一) 汐止彌勒內院慈航法師及其門下弟子 160
(二) 印順法師及其門下弟子 161
(三) 臺中蓮社李炳南居士及其門下弟子 162
六、從「傳法」看臺灣佛教 164
(一) 白聖法師 164
(二) 聖嚴法師 165
七、結論 166 |
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| ISSN | 16086848 (P) |
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| Hits | 157 |
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| Created date | 2023.03.13 |
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| Modified date | 2023.03.13 |
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