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三峰派仁山寂震《仁山和尚寶華語錄》解析=A Study on Renshan Jizhen's Renshan Heshang Baohua Yulu |
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張雅雯 =Chang, Ya-wen
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| Source |
佛光學報=Fo Guang Journal of Buddhist Studies
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| Volume | n.1 新9卷 |
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| Date | 2023.01 |
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| Pages | 69 - 114 |
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| Publisher | 佛光大學佛教研究中心 |
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| Publisher Url |
https://cbs.fgu.edu.tw/
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| Location | 宜蘭縣, 臺灣 [I-lan hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者爲法鼓山中華佛學研究所助理研究員 |
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| Keyword | 清代禪宗=Chan Buddhism of Qing Dynasty; 臨濟宗三峰派=Sanfeng lineage of Linji School; 仁山 震（寂震）=Master Renshan Jizhen; 剖石弘璧=Master Poshi Honbi; 參禪鍛鍊=Chan practice |
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| Abstract | 本文以新近發現的仁山𧧌（寂）震（1631-1697）《仁山和尚寶華語錄》文獻為研究對象，進行文獻考據、內容解讀與參禪鍛鍊特色分析。仁山寂震為清初臨濟宗三峰派第三代，乃第二代剖石弘璧（1599-1670）之重要法嗣，畢生著作等身，包括《金剛三昧經通宗記》、早晚期的語錄、詩集《華頂和尚山堂舊稿》、《仁叟禪師華頂別集》，以及《三峰燈史》等七部103卷燈錄史籍，為康熙前期（1661-1691）引領宗派著作的關鍵人物。其中，《仁山和尚寶華語錄》為呈現其早期參禪鍛鍊特色的完整作品，現存四種版本。 本文首先考據《仁山和尚寶華語錄》的文獻版本、所紀錄之時空背景，次解讀其內容要點，並分析仁山寂震對禪門鍛鍊典範的抉擇、自我定位與特色。本文主要發現如下：三峰派仁山寂震以多元變通方法鍛鍊禪眾，融通直指與種種方便，以其師剖石弘璧為典範，建構直截與方便雙放雙收的鄧山之法，不論直指、棒喝、五家綱宗、臨濟語句、經教等，皆得用以接人。本文冀能釐清仁山寂震參禪鍛鍊的特色，並補充目前三峰派研究於剖石弘璧傳承較為不足之處。
This paper is a study on Renshan Jizhen’s 仁山寂震 (1631-1697) recently discovered Renshan Heshang Baohua Yulu 仁山和尚寶華語錄. By examining its content as found in four different versions, this paper aims to clarify Renshan Jizhen’s thought and his Chan teaching methods. Renshan Jizhen was not only an important dharma-heir of Poshi Honbi 剖石弘璧 (1599-1670), but also one of the most influential masters among the third generation of the Sanfeng lineage in the early Qing Dynasty. As a prolific author, his works span more than 160 volumes including “A Commentary on the Jingan Sanmei Sutra,” i.e., Jingang Sanmei Ging Tongzong Ji 金剛三昧經通宗記, the “Mahā-Prajñāpāramitā Repentance,” i.e., Dabore Chanfa 大般若懺法, as well as collections of poems, recorded sayings and lamp transmission stories. Among these works, Renshan Heshang Baohua Yulu represents a complete work on the early stages of Chan practice. By exploring Jizhen’s self-positioning as Chan master and analyzing his Chan teaching style, this paper proposes that Jizhen’s teachings employed both directly pointing to a person’s mind and skill-in-expediency, including beating-and-shouting, huatou 話頭, Chan principles and scripture teaching. He viewed Poshi Honbi as his main role model and developed a structure of Chan practice that represented Dengshan 鄧山, with flexible application of diverse expediencies and directly pointing to mind. |
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| Table of contents | 一、前言 73
二、《仁山和尚寶華語錄》文獻版本之考據 77
三、《仁山和尚寶華語錄》使用與記載之歷史考據 82
三、《仁山和尚寶華語錄》使用與記載之歷史考據 86
（一）各卷主要內容 86
（二）寂震對棒喝、綱宗、語句、話頭之態度 91
五、寂震對禪門鍛鍊典範的抉擇、自我定位與特色 98
（一）寂震眼中的密雲、漢月 99
（二）寂震以剖石為教學典範 101
（三）寂震的自我定位 103
六、結論 105
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| ISSN | 24143006 (P) |
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| Hits | 159 |
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| Created date | 2023.03.20 |
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| Modified date | 2023.03.20 |
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