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華化摩尼教冥界觀與敦煌本《十王經》關系索隱=A Textual Study on the Relationship between the Chinese Manichean Concept of Hell and the Sutra of the Ten Kings in Dunhuang Documents
Author 楊富學 (著)=Yang, Fu-xue (au.) ; 楊琛 (著)
Source 敦煌研究=Dunhuang Research
Volumen.5 (總號=n.189)
Date2021
Pages1 - 8
Publisher敦煌研究編輯部
Publisher Url http://www.dha.ac.cn/
Location蘭州, 中國 [Lanzhou, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note楊富學,敦煌研究院 人文研究部,甘肅 蘭州 730030
楊琛,蘭州大學 敦煌學研究所,甘肅 蘭州 730002
Keyword霞浦文獻=Xiapu documents; 摩尼教=Manicheanism; 《十王經》=Sutra of the Ten Kings; 冥界觀=concept of hell
Abstract冥界乃世人在想象中構建出的死後世界,世界上許多宗教都有關於冥界的論述。 自 2008 年以來在福建霞
浦發現的摩尼教科儀書中,也有許多關於“濟度亡靈”的內容,可以看到,霞浦摩尼教中存在著極為成熟的幽冥世界。 在這
一幽冥世界中,地獄“十王”出現的頻率不低且在冥界諸神中占據了較為重要的地位,和留存於敦煌的《十王經》及其“十
王”思想存在著千絲萬縷的聯系。 波斯摩尼教入華後,在保留自身宗教屬性的基礎上,延續和吸收了中土固有的冥界觀念,
最終形成了自身獨有的霞浦摩尼教冥界信仰觀念。

Among the Manichean texts discovered in Xiapu, Fujian Province since 2008, many records about “rescuing
souls” have been discovered. From these records it can be seen that the Manicheanism in the region came to develop a richly detailed concept of hell. In the Manichean nether world, “Ten Kings” appear frequently and seem to occupy a relatively important
position among the deities of hell. Research has revealed that these kings are closely associated with the“Ten Kings” of the Buddhist Sutra of the Ten Kings preserved in Dunhuang. After entering China from Persia, Manicheanism assimilated and extended
the concept of hell already present in the Central Plains and ultimately formed a conception of the underworld that was unique to
the Manicheanism in Xiapu.
Table of contents一 霞浦摩尼教冥界觀的形成 2
二 摩尼教文檢與敦煌本《十王經》所見“十王” 4
三 摩尼教與敦煌本《十王經》中所見冥界觀 6
四 結論 7
ISSN10004106 (P)
Hits18
Created date2023.04.06
Modified date2023.04.06



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