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「初発心時便成正覚」の論理構造と本覚思想:無明はそのままで直ちに明である(無明即明)=The meaning of Prathama-citta-utpada-abhisambuddhah
Author 島村大心 (著)
Source 智山学報=Journal of Chizan Studies=智山學報
Volumev.53
Date2004.03.31
Pages500 - 470
Publisher智山勧學會
Publisher Url https://www.chisankangakukai.com/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Note智豊合同教学大会紀要,頼瑜僧正700年御遠忌記念号
Keyword無明即明; 仏衆生同時成正覚; 三毒実性清浄; 仏眼風光; 第一義中不説; 因縁果報
Table of contents0. 序 19
1. 問題の所在 19
2. 検討に際しての前提 20
3. B (世俗諦)=A1(勝義諦)は成立するか 23
4. X(衆生)はB(世俗諦=迷い)か、それともA1(勝義諦=悟り)か 25
5. 「初発心、三密加持、小石で仏塔をつくること」等の限定語をつけた理由 33
付論 1 本覚思想に関する『大品般若経』と『大智度論』における議論 34
付論 2 『大品般若経』第2巻往生品にみる注目すべき記述 36
ISSN02865661 (P)
DOIhttps://doi.org/10.18963/chisangakuho.53.0_500
Hits757
Created date2023.05.05
Modified date2023.05.10



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