|
|
|
 |
|
|
|
|
|
|
Vajrapāṇyabhiṣekatantraの世尊大転輪について=On the *bhagarān mahācakravartin in the Vajrapāṇyabhiṣekatantra |
|
|
|
| Author |
駒井信勝 (著)
|
|---|
| Source |
智山学報=Journal of Chizan Studies=智山學報
|
|---|
| Volume | v.69 |
|---|
| Date | 2020 |
|---|
| Pages | 0219 - 0234 |
|---|
| Publisher | 智山勧學會 |
|---|
| Publisher Url |
https://www.chisankangakukai.com/
|
|---|
| Location | 東京, 日本 [Tokyo, Japan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 日文=Japanese |
|---|
| Keyword | Vajrapāṇyabhiṣekatantra; 金剛手; 曼荼羅; 灌頂; cakravartin |
|---|
| Abstract | 本稿では，Vajrapāṇyabhiṣekatantra（以下VPA）に見られる金剛灌頂曼荼羅，並びに画像法の中央に画かれる世尊大転輪がいかなる尊格であるのかを，『大日経』との比較や，経典の内容から検討してきた．
尊容に関しては，『大日経』「転字輪曼荼羅行品」の世尊毘盧遮那と酷似しており，この視点からみるならば，世尊大転輪は毘盧遮那と言える．
VPAにおける世尊大転輪の位置付けに注目すると，あらゆる尊格の中でも最高位の存在であることが読み取れた．このような位置付けから見ても，世尊大転輪を毘盧遮那とすることは可能であろう．
最後に，VPAでの転輪者がいかなる存在であるのかを検討した．VPAでは，秘密の教説と金剛杵が，釈迦—普賢—文殊というふうに相承されていく．そして，これは毘盧遮那—金剛手—妙施金剛と置き換えることができた．金剛灌頂曼荼羅では，世尊大転輪の上下に普賢と文殊が，画像法では世尊大転輪の左右に金剛手と妙施金剛が配置された．このように，教説と金剛杵の相承と，曼荼羅の配置を比較すると，世尊大転輪は毘盧遮那ということができよう．
In this paper, I investigated the nature of the esteem accorded to the Vajrābhiṣekamaṇḍala (“Diamond Initiation Mandala”; Jp. Kongō kanjō mandara) in the Vajrapāṇyabhiṣekatantra (VPA) and to the World-Honored One Great Wheel (seson daitenrin) depicted in the center of the composition by comparing it with the Dainichi-kyō (Skt. Mahāvairocana Sūtra) and examining the contents of the scriptures. The face bears a striking similarity to that of the World-Honored One Vairocana in the Dainichi-kyō “Tenjirin mandara gyōhon,” and following this point of view, the World-Honored One Great Wheel could be said to be Vairocana. When we focus on the positioning of World-Honored One Great Wheel in the context of the VPA, he can be read as a being accorded the highest esteem in all respects, and in view of this positioning as well, it seems that we can regard the World-Honored One Great Wheel as Vairocana. Finally, I examined the nature of the Wheel King (tenrinsha). In the VPA, the secret doctrine and vajra scepter are transmitted from master to disciple as from Shaka to Samantabhadra (Jp. Fugen) to Mañjuśrī (Jp. Monju). This can then be interchanged with Vairocana to Vajrapani to Myōsenkongō. In the Vajrābhiṣekamaṇḍala, Samantabhadra and Mañjuśrī are positioned above and below the World-Honored One Great Wheel, and in the composition, Vajrapani and Myōsenkongō are arranged on his right and left. Thus, when we compare the transmission of doctrine and vajra scepter as well as the arrangement of the mandala, we could say that the World-Honored One Great Wheel is Vairocana. |
|---|
| Table of contents | 抄録 219
１．はじめに 219
２．世尊大転輪と『大日経』の世尊毘盧遮那の尊容について 220
３．世尊大転輪の性格について 222
４．VPA における転輪者とは 223
５．おわりに 227
註 228 |
|---|
| ISSN | 02865661 (P) |
|---|
| DOI | https://doi.org/10.18963/chisangakuho.69.0_0219 |
|---|
| Hits | 125 |
|---|
| Created date | 2023.05.17 |
|---|
| Modified date | 2023.05.17 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
