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A “Prehistory” to Chinese Debates on the Survival of Death by the Spirit, with a Focus on the Term Shishen 識神/Shenshi 神識
Author Radich, Michael (著)
Source Journal of Chinese Religions=中國宗教研究集刊
Volumev.44 n.2
Date2016.11
Pages105 - 126
PublisherJohns Hopkins University Press
Publisher Url https://www.press.jhu.edu/
LocationBaltimore, MD, US [巴爾的摩, 馬里蘭州, 美國]
Content type期刊論文=Journal Article
Language英文=English
Keyword"consciousness"/vijñāna; debates on survival of the spirit; transmigration; "sinification" of Buddhist ideas; Chinese Buddhist translations; amalavijñāna
AbstractIn fifth-and sixth-century China, one set of debates between Buddhists and their opponents famously focused on the Buddhist claim that “the spirit survives [death]” 神不滅. Prior scholarship has tended to focus on the development of relevant concepts only beginning in the early fifth century. However, building on work by Kawano, Itō, Nattier, Zacchetti, and Park, this paper argues that important predecessors to the concepts deployed by Buddhist participants in those debates can already be found in the translation literature of the third and fourth centuries. The present paper is part of a larger study of antecedents to the doctrine of *amala-vijñāna (“taintless consciousness”) in the works of Paramārtha 真諦 (499–569), and therefore focuses in particular on terms relating to “consciousness” to label the transmigrating entity. In concert with prior and parallel studies, this study forms part of a larger argument that *amalavijñāna had important background in both India and China.
Table of contentsIntroduction 105
“Consciousness”(Shi識)in Fourth-Century Chinese Buddhist “Schools” 106
Early Use of the Terms Shishen/ Shenshi, and Early Anticipations of the Idea that the Spirit Does Not Perish at Death 111
Conclusion 121
Acknowledgements 122
Abbreviations 123
Bibliography 123
Notes on Contributor 126
ISSN0737769X (P); 20508999 (E)
DOI10.1353/jcr.2016.0015
Hits95
Created date2023.06.27
Modified date2023.07.20



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