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作為複數的人間佛教: 人間佛教思潮下的再思考 = Humanistic Buddhism with the Diversified: Rethinking of Humanistic Buddhism in Contemporary Chinese Buddhism
Author 杜忠全 (著)=Toh, Teong-chuan (au.)
Source 圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
Volumen.41
Date2023.06
Pages45 - 72
Publisher圓光佛學研究所=Yuan Kuang Buddhist College
Publisher Url http://www.ykbi.edu.tw/
Location桃園縣, 臺灣 [Taoyuean hsien, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note杜忠全,馬來西亞拉曼大學中文系助理教授兼金寶校區系主任。
Keyword現代中國佛教; 當代臺灣佛教=Contemporary Chinese Buddhism; 大乘三系=Three classifications of Mahāyāna thoughts; 人間佛教思潮=humanistic Buddhism thought; 印順思想=Yinshun
Abstract以「人間佛教」之標榜而言,印順(A.D. 1906-2005)是承太虛 (A.D. 1890-1947)而繼續發揚相關理念的。就對「人間佛教」進行 體系化之思想建構而言,印順理應是理論最綿密的一個,以致自 20世紀80年代以降,凡言及人間佛教,幾乎就理所當然地認為是 印順人間佛教思想與理論的闡揚與實踐。在相當的一段時期,一 些針對佛教界所實踐之人間佛教的批評與檢討,也大致按印順的 人間佛教論述來論述及評斷。實際上,按當代臺灣佛教界的教團 實踐而言,實際情況卻非如此,形成學界論述與教界行踐之間的 隔閡與不協調。本文擬按學界針對人間佛教的主要論述,來梳理 人間佛教判准的變遷,以對當代人間佛教的發展現況有進一步的 掌握,以及從人間佛教認知的「一脈相承」到「多元共存」,直至 複數的人間佛教成為學、教界共識。

In terms of “Humanistic Buddhism”, Yinshun (A.D. 1906-2005) was inherited the ideas from Taixu (A.D. 1890-1947), and continued to develop the related thoughts. As far as the ideological construction of “Humanistic Buddhism” is concerned, Yinshun should be the one with the most dense theory, so that since the 1980s, whenever Humanistic Buddhism is mentioned, it is almost regarded as Yinshun’s Humanistic Buddhism thought. For quite a period of time, some criticisms and reviews of Humanistic Buddhism, included the practice and theories, mostly were also discussed and judged according to Yinshun concepts. This article will focus on the main discourses on Humanistic Buddhism in the academic circles in the past thirty years, to sort out the changes in the criteria of Humanistic Buddhism, so as to have a further grasp of the current development of Humanistic Buddhism.
Table of contents摘要 45
一、前言 49
二、研究回顧 49
三、作為複數的人間佛教 51
四、作為當代佛教思潮的人間佛教 62
五、結論 68
引用文獻 70
ISSN16086848 (P)
Hits15
Created date2023.08.02
Modified date2023.08.02



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