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黑龍江杜爾伯特富余正潔寺一世阿扎活佛考略=The Aza I living Buddha of Fuyuzhengjie temple in Duerbote,Heilongjiang Province
Author 王佳 (著)=Wang, Jia (au.)
Source 黑龍江民族叢刊
Volumen.1 (總號=n.156)
Date2017
Pages117 - 124
Publisher黑龍江省社會科學院民族研究所
Location哈爾濱, 中國 [Harbin, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note王佳(1984 - ),女,遼寧瀋陽人,副研究員,中國人民大學哲學院佛教與宗教學理論研究所 2015 級博士研究生,黑龍江省民族研究所宗教研究室主任,主要從事佛教研究。
Keyword藏傳佛教=Tibetan Buddhism; 杜爾伯特=Duerbote; 一世阿扎活佛=Aza I living Buddha; 富余正潔寺=Fuyuzhengjie temple
Abstract黑龍江杜爾伯特旗旗寺富余正潔寺阿扎活佛,共轉七世。有關一世阿扎活佛的事跡長期湮沒。僅在蒙文手抄本《巴扎爾達拉喇嘛額爾德尼諾顏呼圖克圖三世傳記寫本》中有相關文字記錄,但是從未有學者對此進行研究。通過結合其他史料和民間故事比較分析,傳記寫本的內容頗為真實可信。一世阿扎活佛生于扎賚特旗,拜葛根廟諾顏三世呼圖克圖為師,約嘉慶五年(1800)被認定為活佛,于富余正潔寺坐床。他對薩滿教采取鎮壓和打擊的立場。

Aza living Buddha of Fuyuzhengjie temple has been reborned seven times. There are very few references about the first- generation Aza living Buddha. None has ever used the Mongolian manuscript record "Bazar—a dhar—a blam- a noyan quturtu gegen ten- ü namtar" for research. According to comparison with other references and folk story", we can make sure that the manuscript content is true and credible. Aza I living Buddha was born in Zhalaite Mongol, and was a disciple of Noyan III living Buddha. He might be identified as a living Buddha in 1800,and was invited to Fuyuzhengjie Temple for enthronement. He had a stance to suppress the shamanism.
Table of contents一、一世阿紮活佛的師父 118
(一)葛根廟諾顏呼圖克圖三世活佛 118
(二)諾顏呼圖克圖三世活佛和杜爾伯特佛教 119
二、杜爾伯特富餘正潔寺的一世阿紮活佛 119
(一)嗜好飲酒,放蕩不羈 119
(二)拜師領命,降服女巫 120
(三)阿紮活佛,正式坐床 121
三、傳記資料與民間傳說的對比分析 121
( 一) 相同的元素 122
1. 阿紮名號 122
2. 杜爾伯特活佛 122
3. 騎黑馬 122
(二)相近的元素 122
1. 紮賚特旗 122
2. 章嘉活佛 122
3. “醉鬼”和“受罰” 123
4. 法力高超 123
(三)時代元素的明顯差異 123
四、結語 123
參考文獻 124
ISSN10044922 (P)
Hits73
Created date2023.08.25
Modified date2023.08.25



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