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法華経の一乗思想三乗説に対する構造機能分析 : 華厳十地における法華一乗におけるとの比較対照（関係図式）=A Structual-Functional-Analysis of Eka-yāna and Tri-yāna theories in the Saddharmapuṇḍarīkasūtra |
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| Author |
伊藤瑞叡 (著)=Ito, Zuiei (au.)
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| Source |
法華文化研究=Journal of Institute for the Comprehensive Study of Lotus Sutra=ホッケ ブンカ ケンキュウ
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| Volume | v.45 |
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| Date | 2019.03.20 |
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| Pages | 1 - 26 |
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| Publisher | 立正大学法華経文化研究所 |
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| Publisher Url |
https://rissho.repo.nii.ac.jp/search?page=1&size=20&sort=custom_sort&search_type=2&q=437
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Abstract | This paper is to attempt an analysis and study of the contents of the Mahāyāna-sūtra. In other words, analyzing the structure, the function and the way of thinking, as clearly as possible, is the aim of this paper. Also the comparative study of eka-yāna and tri-yāna theories in the Saddharmapuṇḍarīka-sūtra and the Daśabhūmika-sūtra, that I have already studied, and pointed out the similarities and the differences between them. However, the study lacked the consideration of a Structural-Functional Analysis. Hence, I show diagrams about the structural relationship (= Structural-Functional-Analysis) of the concepts of contents on two sutras in order to clarify the difference of their eka-yāna and tri-yāna theories. In conclusion, the present study has suggested that the relationship of the eka-yāna and the tri-yāna theories are theoretical and abstractive in the Daśabhūmika-sūtra, however, is practical and concrete in the Saddharmapuṇḍarīka-sūtra. Moreover, it implies that the Saddharmapuṇḍarīka-sūtra indicates the precede form and the Daśabhūmika-sūtra indicates the succeeding form from the point of view on the history of thought. |
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| Table of contents | 第一節 問題の所在 1
第二節 分析の方法 1
第三節 華厳十地における一乗思想三乗説の構造機能関係図式 4
第四節 法華一乗における一乗思想三乗説の構造機能関係図式 12
第五節 華厳十地におけると法華一乗におけるとの「一乗と三乗との関係」の比較対照 20 |
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| ISSN | 02871513 (P) |
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| Hits | 126 |
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| Created date | 2023.09.02 |
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| Modified date | 2023.09.03 |
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