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湛然『金剛錍』の研究:現代語試訳(2)
Author 島村大心 (著)
Source 法華文化研究=Journal of Institute for the Comprehensive Study of Lotus Sutra=ホッケ ブンカ ケンキュウ
Volumev.47
Date2021.03.20
Pages163 - 175
Publisher立正大学法華経文化研究所
Publisher Url http://www.ris.ac.jp/research_social_cooperation/research_institute/lotus_sutra_culture.html
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
AbstractThe Jīn-gāng-bēi (金剛錍) was written by Zhàn-rán (湛然, Tan-nen, 711-782), the great scholarly master of Tiān-tái sect (天台宗) in the Táng period, who wrote commentaries on three masterpieces of Zhi-yi (智顗) and other his own treatises. The title of the work means “Diamond (金剛) Scalpel (錍)” in order to cut ignorance, and its main topic is the capability of becoming Buddha (仏性) or that of accomplishing enlightenment. It is a well-known assertion unique to the work that the capability of becoming Buddha is inherent in all beings, not only living beings but even inanimate objects.
In this paper, the late Rev. Shimamura translated the text of the Jīn-gāng-bēi (included in the 46th volume of Taishō-shinshū-daizōkyō edition) from classical Chinese into modern Japanese, and annotated it with detailed explanations in appropriate places. In this issue (No.47), the second part (from Chapter 2(2) to Chapter 2(2)⑤ , in synopsis) of his study is published.
Table of contentsI 序 言 163
II 現代語試訳 166
〔2⑵ 第二節 立論の趣旨を明かす〕 166
〔2⑵① 第一款 立論の趣旨を述べる〕 166
〔2⑵② 第二款 立論の意義を明らかにする〕 168
〔2⑵③ 第三款 立論の所以を明らかにする〕 169
〔2⑵④ 第四款 教の立場で分析する〕 169
〔2⑵⑤ 第五款 情と理の立場から事理を判じ無情有仏性の道理を顕かにする〕 171
ISSN02871513 (P)
Hits80
Created date2023.09.02
Modified date2023.09.02



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