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| Author |
管仲樂 (著)
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| Source |
北方論叢=Northern Forum
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| Volume | n.02 |
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| Date | 2020 |
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| Pages | 122 - 130 |
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| Publisher | 哈爾濱師院北方論叢編輯部 |
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| Location | 哈爾濱, 中國 [Harbin, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 遼代; 房山石經; 幽州; 書經者 |
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| Abstract | 經本抄寫是房山石經刊鐫過程中的重要步驟,并在遼代產生了一系列的嶄新特征。通過稽考遼刻房山石經,探究出遼代書經者中具有代表性的僧人、居士、工匠等三個群體。這些群體的書經活動既受到宗教信仰的驅使,也是既往書經活動的積淀和延續,共同構建了完善的合作網絡。在遼代統治者和通理大師的相續規劃下石經刊寫模式逐步成熟,寫經活動亦漸次有組織化,石經抄寫的版式布局更為合理,經本大藏經邏輯也更加凸顯,為幽州地區宗教、文化史及遼代書學狀況的探討提供了文獻資料。
Sutra copying was an indispensable step in the process of engraving Fangshan Stone Sutra, and it has produces a series of brand-new features in the Liao Dynasty. Based on the examination of the Fangshan Stone Sutra in the Liao Dynasty, monks, laymen and artisans who are representative of the Liao Dynasty sutra are explored. The sutra copying of these groups, on one hand, are driven by religious beliefs, on the other hand, they are also the accumulation and continuation of the previous sutra copying, which jointly built a sound cooperative network. Under the continuous planning of the rulers and general masters of the Liao Dynasty, the writing mode of stone sutra was gradually matured, sutra copying were gradually organized, and the layout of stone sutra copy was increasingly reasonable, even the logic of Tripitaka texts became more prominent. These have provided literature materials for the discussion of religious and cultural history of Youzhou and the status of literature in Liao Dynasty. |
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| Table of contents | 一、遼代書經群體合作網絡的形成 122
二、遼初期書經活動的承續與演進 124
三、通理大師對書經模式的改革與完善 126
四、遼金時期書經活動的價值 128
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| ISSN | 10003541 (P); 10003541 (E) |
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| Hits | 13 |
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| Created date | 2023.09.12 |
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| Modified date | 2023.09.12 |
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