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"Pramāṇa"와 "Prayāksa"에 대하여 |
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강성용 (著)=Kang, Sung-yong (au.)
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| Source |
인도철학=印度哲學=Korean Journal of Indian Philosophy
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| Volume | n.16 |
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| Date | 2004 |
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| Pages | 129 - 148 |
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| Publisher | 印度哲學會 |
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| Publisher Url |
http://krindology.com/
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| Location | Korea [韓國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 韓文=Korean |
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| Note | 저자정보: 서울대학교 철학사상연구소 선임연구원
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| Abstract | The term “pramāṇa (means of right knowledge)” is generally explained on the base of the assumed meaning of √mā, “to measure”. But the problematic feature of Vātsyāyana’s explanation on pramāṇa and Burrow’s persuasive arguments for “to measure” as the meaning of this verbal root demonstrate the serious need of critical reconsideration. Some further observations in the Carakasaṃhitā may strengthen this view. The generally unknown meaning of “pratykṣa”, “perceived object” which was recognised by Schmithausen for the first time in Yogācārabhūmi and Abhidharmasamuccaya makes better sense out of some passages from Carakasaṃhitā. Such observations speak against the oversimplified assumption of a linear development of debate tradition in ancient India represented by the transition from Carakasaṃhitā to Nyāyasūtra. |
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| Table of contents | I. 들어가는 말 129
II. “척도/ 크기”로서의 “Pramāṇa” 132
III. mā의 의미 134
IV. Pramāṇa와 인식론적 논의의 대두 136
V. Pramāṇa에 연관된 주제들에 대한 설명들과 그 발전사적 함축 138
VI. 지각 그리고 지각대상으로서의 pratyaksa 141 |
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| ISSN | 12263230 (P) |
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| Hits | 39 |
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| Created date | 2023.09.27 |
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| Modified date | 2023.09.27 |
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