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Living Torches of Tibet – Religious and Political Implications of the Recent Self-Immolations
Author Plank, Katarina (著)
Source Journal of Religion and Violence
Volumev.1 n.3
Date2013
Pages343 - 362
PublisherPhilosophy Documentation Center
Publisher Url http://www.pdcnet.org/
LocationCharlottesville, VA, US [夏律第鎮, 維吉尼亞州, 美國]
Content type期刊論文=Journal Article
Language英文=English
KeywordSelf-Immolation; Tibet; Buddhism; Sacrifice; Political Violence; Nationalist Struggle
AbstractSelf-immolation is not an ordinary suicide or self-destructive act, but has a religious dimension since one’s own body is seen as a gift for a greater cause. This article highlights the specific Buddhist ritual and textual heritage when analyzing the recent wave of self-immolations in Tibet, and incorporates the act in a wider Buddhist set of practices called ”gift of the body”. The first political sacrifices made in the 1960s intended to save Buddhism at a time when it was perceived as being threatened in South Vietnam, and later focus shifted towards bringing an end to the Vietnam War. As a result, their sacrifices were addressed to Vietnamese politicians and to the global community. Nearly fifty years later, a new wave of self-immolations have occurred in Tibet – with previously no tradition of self-immolation – and this time, the fiery suicides by Tibetan monks and former monks can be seen as an expression of the nationalist struggle for a free Tibet.
Table of contentsSelf-immolation – Sacrificing One’s Own Body for a Greater Cause 345
Self-immolations in Tibet 347
Lama Sobha’s Last Message 350
The Gift of the Body in Buddhist Literature 351
Auto-cremation as Religious Practice in Buddhist Tradition 355
The prototype of auto-cremation as political protest–the death of Thich Quang Duc 357
Conclusions 359
References 361
ISSN21596808 (E)
Hits12
Created date2023.11.22
Modified date2023.11.22



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