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杭州辯利院天臺宗傳承考述——明清時期天臺宗“桐溪法系”考述之三
Author 楊維中 (著)
Source 宗教學研究=Studies on religion
Volumen.02
Date2017
Pages81 - 90
Publisher四川大學道教與宗教文化研究所
Publisher Url https://daoism.scu.edu.cn/taoism/list.html?cId=1
Location成都, 中國 [Chengdu, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword天臺宗辯利院; 桐溪法系; 梓溪受我; 靈峰寺法系
Abstract梓溪受我是桐溪雪松正性的弟子。由梓溪受我法師開拓,杭州辯利院實際上成為弘揚天臺宗的核心佛寺。《辯利院志》所記錄的住持傳承截止于第11代住持定海瑞峰法師,傳法世系則延續至第14代。辯利院并非十方叢林,而是一座子孫寺院,其住持傳承遵循師徒內部的代際繁衍,弟子派字使用了百松真覺確定的"受、靈、岳、心、宗、一、乘、頓、觀、印、定、古、今、履"十四字。辯利院從第4代住持起,與蕅益智旭靈峰寺法系有了不少互動。桐溪雪松法系在辯利院弘揚天臺宗近200年,這足以說明,近代佛教史籍以蕅益智旭靈峰寺法系一統天下的傳承譜系是在史料遺失的情形下形成的,并非歷史的全貌。
Table of contents一、梓溪受我融如法師行歷
二、梓溪法師的弟子及徒孫
三、辯利院傳人與靈峰法系的互動
四、辯利院嫡傳住持僧之外的“法系”
五、辯利院所弘天臺宗的特點
ISSN10061312 (P); 10061312 (E)
Hits98
Created date2024.01.04
Modified date2024.01.04



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