|
|
|
 |
|
|
|
|
|
|
『三母広注』の菩薩観=How is “bodhisattva” understood in the Ārya- Śatasāhasrikāpañcavimśatisāhasrikāstādaśasā hasrikāprajñāpāramitā-Brhattīkā? |
|
|
|
| Author |
庄司史生 (著)=Shoji, Fumio (au.)
|
|---|
| Source |
法華文化研究=Journal of Institute for the Comprehensive Study of Lotus Sutra=ホッケ ブンカ ケンキュウ
|
|---|
| Volume | v.49 |
|---|
| Date | 2023.03.20 |
|---|
| Pages | (73) - (90) |
|---|
| Publisher | 立正大学法華経文化研究所 |
|---|
| Publisher Url |
https://rissho.repo.nii.ac.jp/search?page=1&size=20&sort=custom_sort&search_type=2&q=437
|
|---|
| Location | 東京, 日本 [Tokyo, Japan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 日文=Japanese |
|---|
| Keyword | 後期インド仏教; 如来蔵思想; 菩薩; 『三母広注』; 『十万頌広注』; 『世尊母伝承随順』 |
|---|
| Abstract | 頁次：89 - 90
This study aims at clarifying the acceptance and development of Prajñāpāramitā Literature via reading the interpretation of commentaries. Especially this deal with Ārya-Śatasāhasrikāpañcavimśatisāhasrikāstādaśasāhasrikāprajñāpāramitā-Brhattīkā（9th century, hereafter Brhattīkā）, which explains Prajñāpāramitā Literature from the viewpoint of three gateways and eleven discourses and set out to clarify understanding of bodhisattva in the explanation. The commentaries whose author’s name is unknown and whose translation exists only in Tibetan did not become mainstream of the interpretation of Prajñāpāramitā Literature in later Indian and Tibetan Buddhism. Therefore, the study of Buddhism hardly deals with them, and their concept of thought is unclear on many points.
This article presents a tentative translation of expository writing of a total of three parts where there is an explanation of bodhisattva in Brhattīkā, examines how the bodhisattva is understood the explanation and points out the following three points.
1. Brhattīkā understands “bodhisattva” dividing into “samvrtti-bodhisattva” and “paramārtha-bodisattva.”
2. Brhatt īkā explains “ sattva,” “ bodhisattva,” and “ tathāgata” in relation to Tathāgatagarbha theory, based on the explanation, understands that bodhisattva combines both states of “bodhi” and “sattva.”
3. Brhattīkā points out four kinds of “bodhi,” “sattva,” “samvrtti-bodhisattva,” and “paramārtha-bodisattva” as objects of the word “bodhisattva.”
As the result of this article, it can be thought that understanding of bodhisattva by Brhattīkā is likely to be based on Tathāgatagarbha theory of “Bodhisattva-bhūmi” and “Ratna-gotra-vibhāga.” Furthermore, this article confirmed that the similar theory with the understanding of bodhisattva in Brhattīkā is found in Ārya-sarvadharmasvabhāvasa- matāvipañcitasamādhirāja-nāma-mahāyānasūtra-tīkākīrtimālā-nāma written by Mañjuśrīkīrti. |
|---|
| Table of contents | １．はじめに 73
２．『三母広注』における三門（略説・中説・広説）中の「略説」の説明 73
３．「略説」中にみられる「菩薩」理解① 74
４．「略説」中にみられる「菩薩」理解② 76
５．『三母広注』における「中説」中の「八相」の説明 77
６．「中説」中にみられる「菩薩」理解③ 77
７．まとめ 78
略号と文献 79
一次文献 79
二次文献 81
【表１】〈般若経〉諸本対照表① 83
【表２】〈般若経〉諸本対照表② 87
謝辞 88 |
|---|
| ISSN | 02871513 (P) |
|---|
| Hits | 19 |
|---|
| Created date | 2024.05.02 |
|---|
| Modified date | 2024.05.03 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
