|
|
|
 |
|
|
|
|
|
|
從佛教的語言觀論詮釋現象心理 學所預設的語言存有論=On the Presupposition of Linguistic Ontology in Hermeneutic Phenomenological Psychology from Buddhist Linguistic Theory |
|
|
|
| Author |
郭朝順 (著)
|
|---|
| Source |
正觀雜誌=Satyabhisamaya: A Buddhist Studies Quarterly
|
|---|
| Volume | n.109 |
|---|
| Date | 2024.06.25 |
|---|
| Pages | 9 - 50 |
|---|
| Publisher | 正觀雜誌社 |
|---|
| Publisher Url |
http://www.tt034.org.tw/
|
|---|
| Location | 南投縣, 臺灣 [Nantou hsien, Taiwan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese |
|---|
| Keyword | 余德慧=Der-heui Yee; 語言存有論=Linguistic Ontology; 詮釋現象心理學=Hermeneutic Phenomenological Psychology; 離言態度=attitude of ceasing language; 用言態度=attitude of pragmatically using language |
|---|
| Abstract | 余德慧不滿於主流的科學實證心理學，根據海德格、高達 美、呂格爾這一系的存在哲學與詮釋哲學家，關於人存在的現 象以及理解如何形成的詮釋學的觀點，建構了「詮釋現象心理 學」，這是屬於一種人文心理學的理論。余德慧所開啟的人文 療癒理論，影響了許多學生，因而形成台灣心理治療的另類系 統，此一系統運用預設了海德格－高達美的語言存有論之基 礎。本文認為佛學對語言存有論的立場，帶著批判的態度，強 調語言的限制與遮蔽性——離言，但在救度之手段上也不否定 其功用，但任何語言必須有所反省與節制地使用——用言。本文由佛教哲學的觀點，對「詮釋現象心理學」所預設的語言存 有論的立場加以回應並進行對話，以期擴大彼此的視域形成共 同的理解，一同深化佛學與人文療癒的思想連結。
Der-heui Yee dissatisfaction with mainstream scientifical experiment psychology afforded the Hermeneutic Phenomenological Psychology, absorbed the existential philosophy and hermeneutic philosophers of Heidegger, Gadamer, and Ricoeur, including their ideas of phenomenology of human existence and understanding theory of human. Der-heui Yee's long-term teaching and writing have opened the theory of humanistic healing, which has influenced many students and thus formed an alternative system of psychotherapy in Taiwan. The system presupposed Heidegger-Gadamer’s linguistic ontology. From a different view, Buddhism has a critical attitude (ceasing language) towards this linguistic ontology, that is, Buddhism first emphasizes the limitation and concealment of language, but Buddhism does not deny its function as a means of salvation, claims any language must have reflection and restraint ground use (pragmatically using language). This article attempts to respond to its presupposed position of linguistic ontology from the perspective of Buddhist philosophy. Through the dialogue between Buddhism and hermeneutic phenomenological psychology, we hope expanding both horizons, and form a common understanding, connecting Buddhism with humanistic healing and deepen each. |
|---|
| Table of contents | 一、從語言存有論到詮釋現象心理學
（一）海德格－高達美的語言存有論
（二）詮釋現象心理學對海德格－高達美語言存有論的運用
二、佛教解脫學的離言性格：緣起論對實體存有論的解構/戲 論的批判
三、佛教救度學的用言性格
（一）唯識學的語言存有論：存在現象的語言性
（二）佛教的用言救度以及台賢二宗圓教的說默不二
四、結語：佛教與詮釋現象心理學的對話嘗試
|
|---|
| ISSN | 16099575 (P) |
|---|
| Hits | 162 |
|---|
| Created date | 2024.08.21 |
|---|
| Modified date | 2024.08.21 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
