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驢馬の容貌の女神たちのヨーガ=The Yoga of the Donkey-Shaped Goddesses |
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| Author |
杉木恒彦 (著)=Sugiki, Tsunehiko (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.71 n.2 (總號=n.159) |
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| Date | 2023.03.22 |
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| Pages | 793 - 786 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Note | （令和4年度科学研究費基盤 C ･ 20K00054による研究成果の一部） |
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| Keyword | 驢馬; サンヴァラ; 死期; 前世; 7回生まれ |
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| Abstract | The Cakrasaṃvaratantra, the oldest tantra of the Saṃvara scriptural cycle, is the first to teach the yoga of the donkey-shaped [deities] （gardabhākārayoga）, which is also called the donkey yoga （gardabhayoga）. A practitioner devotes himself to the yoga of the ḍākinīs （particularly Lāmā, Rūpiṇī, Ḍākinī, and Khaṇḍarohā）, who each have the face of a donkey in order to stop a rush of thought that occurs in himself. By this yoga, he can know whether his target dies soon; what the target’s previous lives are; and whether the target is a seven-birther （saptajanman）, i.e., a man reborn as a human seven times in a row. Some texts composed after the Cakrasaṃvara present developed forms of this practice as follows: （1） effects of this practice are diversified; （2） the number of deities is increased （from ḍākinīs to the fivefold maṇḍala of Heruka that includes those ḍākinīs） and not only faces of donkeys but faces of other animals are visualized; and （3） this practice is internalized in the form of the psychosomatic yoga centered on the cakra and the channels （nāḍī） in the body. |
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| Table of contents | 1．基本形（最初の形） 793
2．基本形の詳細 793
3．展開（1） 792
4．展開（2） 792
5．展開（3） 790
6．なぜ驢馬の容貌なのか 789
7．まとめ 788
〈参考文献〉 787 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.71.2_793 |
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| Hits | 51 |
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| Created date | 2024.11.04 |
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| Modified date | 2024.11.06 |
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