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『大般涅槃経集解』における空・有・中道の問題=The Problem of Existence, Non-existence and the Middle Way in the Da banniepan jing jijie 大般涅槃經集解
Author 菅野博史 (著)=Kanno, Hiroshi (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.72 n.1 (總號=n.161)
Date2023.12.20
Pages325 - 317
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Note(本研究は令和五年の JSPS 科研費 JP19K00065の助成を受けたものです)
Keyword『大般涅槃経集解』; 僧亮; 僧宗; 宝亮; 開善寺智蔵; 三種中道
AbstractPrajñāpāramitā studies became popular in the Eastern Jin dynasty from the time of Daoan 道安 (312–385). Later, when the Mahāyāna Nirvāṇa sūtra was translated, the mainstream of Chinese Buddhist thought unexpectedly and rapidly converted from “innate emptiness related to the Prajñāpāramitā Sūtras” to “marvelous existence related to the Mahāyāna Nirvāṇa sūtra.” Earlier research pointed out that Lushan Huiyuan 廬山慧遠 (334–416) and the people around him had already prepared the ideological conversion from “innate emptiness related to the Prajñāpāramitā sūtras” to “marvelous existence related to the Mahāyāna Nirvāṇa sūtra.” Based on this hypothesis, this paper considers how Chinese Buddhists interpreted the problem of existence, non-existence and the middle way through the Mahāyāna Nirvāṇa sūtra. This is interpreted in the Da banniepan jing jijie 大般涅槃經集解 with 71 fascicles. Because it is a massive commentary, I focus on the interpretations of Sengliang 僧亮 (400?–468?), Sengzong 僧宗 (438–496), and Baoliang 寶亮 (444–509) in their commentaries on the concept of “middle way” in the chapters of “Sadness (哀歎品),” “Longevity (長壽品),” “Four truths (四諦品),” “Pure practices (梵行品),” and “Virtuous king (德王品).”
Table of contents1.はじめに 325
2.『集解』の釈哀歎品,釈長寿品,釈四諦品に出る「中道」の用例 325
3.『南本涅槃経』巻第14–18,梵行品第20における「中道」 323
4.『南本涅槃経』巻第19–24,徳王品第22における「中道」 322
5.小結 319
〈参考文献〉 317
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.72.1_325
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Created date2025.01.08
Modified date2025.01.15



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