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初探印光法師的觀音信仰 — 兼述李止淨〈觀世音菩薩本跡感應頌〉=An Initial Study of Dharma-Master Yin-guang's Avalokitesvara Faith — With a Discussion on Lee Zhi-jing's Odes to Avalokitesvara’s Manifested Responses to Appeals |
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| 著者 |
林淑媛 (著)=Lin, Shu-yuan (au.)
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| 掲載誌 |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
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| 巻号 | n.9 |
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| 出版年月日 | 2004.12 |
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| ページ | 121 - 137 |
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| 出版者 | 圓光佛學研究所=Yuan Kuang Buddhist College |
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| 出版サイト |
http://www.ykbi.edu.tw/
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| 出版地 | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者單位：清雲科技大學通識教育中心副教授
Associate Professor Qing-yun University |
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| キーワード | 印光法師=Dharma-master Yin-guang; 觀音信仰=Avalokitesvara faith; 李止淨=Lee Zhi-jing; 普陀山=Pu-to Mountain; 感應=responses to appeals |
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| 抄録 | 本論文主要討論印光法師的觀音信仰，論述動機為以印光法師常年居住普陀山，且重修普陀山志，並囑李止淨編撰＜觀世音菩薩本跡感應頌＞，其次印光法師文集中頗多對觀音菩薩的闡述，一般研究印光法師思想地位者較少論及，故特別以此為題，標題初探，表示只是初步的處裡，未對印光法師其他思想有更多的闡發，以待來者。其次，李止淨編撰感應頌乃受法師之囑，故從感應頌的編撰情形為輔證印光法師的觀音信仰。首先從擴大觀音救苦悲濟的範圍、普陀觀音乃融合法華觀音與淨土觀音思想、強調持名法門與道德教化兼重、闡揚觀音感應原理深入淺出、觀音信仰與婦女的關係五項分別說明印光法師的觀音信仰內涵。其次論述李止淨編撰的因緣、體例與特色，最後對印光法師的觀音信仰特色略提出兩項說明。一是欲求觀音感應，應先重視個人的修養實踐，也就是深信因果業報，向善改惡，敦倫盡分，此外更應學習菩薩的慈悲精神。二、常持念觀音菩薩並非只有現世的消災解厄，獲得福慧，更能接引往生西方，了生脫死，永出輪迴之苦。以上所指出的特色與印光法師提倡淨土法門的本懷一致。
This paper is a study of Dharma-master Yin-guang’s Avalokitesvara faith. Yin-guang resided in Pu-to Mountain for many years. He also revised The Annals of Pu-to Mountain and asked Lee Zhi-jing to compile Odes to Bodhisattva Avalokitesvara’s Manifested Responses to Appeals. There are many references to Bodhisattva Avalokitesvara in collected works of Master Yin-guang, but these are rarely touched on by scholars who study the master’s philosophy and status. This is the reason for writing this paper. The paper is only an initial investigation, leaving out other aspects of the master’s thoughts which require more detailed treatment. Lee Zhi-jing compiled Odes at Master Yin-quang’s request, so it was meant as an aid to the propagation of the master’s Avalokitesvara faith. The contents of the master’s faith are treated in five parts: the enlarged scope of Avalokitesvara’s compassionate saving of sufferers, the Pu-to Avalokitesvara as a merger of the Lotus School’s Avalokitesvara and the Pure-land School’s Avalokitesvara, emphasis on both name-reciting and moral discipline, clear explanation of the principles of Avalokitesvara’s responses to appeals, and the relationship between the Avalokitesvara faith and women. This explanation is followed by a discussion on the occasion for Lee Zhi-jing’s compilation of Odes and the general form and the characteristics of the work. Finally, of Master Yin-guang’s Avalokitesvara faith, two special points are mentioned: First, if a person seeks Avalokitesvara’s responses to his appeals, he must really put the religion into practice, that is, he must deeply believe in karmic retribution, correct his evil action and turn toward the good, and learn the kindness and compassion of a bodhisattva. Second, a person who constantly recites Avalokitesvara’s name can not only be relieved of danger and calamity in the present lifetime and obtain blessings and wisdom, he can also be led into rebirth in the Western Paradise, forever free from the suffering of samsara. |
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| 目次 | 一、前言 122
二、印光法師觀音信仰的內涵 124
（一）擴大觀音救苦悲濟的範圍 124
（二）普陀觀音乃融合法華觀音與淨土觀音 125
（三）強調持名法門與道德教化兼重 125
（四）闡揚觀音感應原理深入淺出 126
（五）觀音信仰與婦女的關係 129
三、李止淨編修《觀世音菩薩本跡感應頌》 130
（一）李止淨編修《觀世音菩薩本跡感應頌》的因緣 ─ 受印光法師之囑咐 130
（二）編修觀音感應頌的體例 132
（三）編撰的特色 133
四、結論 134
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| ISSN | 16086848 (P) |
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| ヒット数 | 2500 |
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| 作成日 | 2006.12.14 |
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| 更新日期 | 2020.09.22 |
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