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Aquinas and Dōgen on Poverty and the Religious Life |
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| 著者 |
Mikkelson, Douglas Kent
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| 掲載誌 |
Journal of Buddhist Ethics
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| 巻号 | v.13 |
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| 出版年月日 | 2006 |
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| ページ | 1 - 23 |
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| 出版者 | Department of History & Religious Studies Program , The Pennsylvania State University |
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| 出版サイト |
https://history.la.psu.edu/
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| 出版地 | University Park, PA, US |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| キーワード | 佛教人物=Buddhist; 佛教倫理學=Buddhist Ethics; 法師=Master; 道元=Dogen |
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| 抄録 | Recent efforts to articulate Buddhist ethics have increasingly focused on “Western” ethical systems that possess a “family resemblance” sufficient to serve as a bridge. One promising avenue is the employment of Aristotelian-Thomistic thinking in seeking to understand certain manifestations of Buddhism. More specifically, we can explore how the thinking of Thomas Aquinas may serve to illuminate the moral vision of the Zen Master Dōgen on specific topics, such as that of “poverty and the religious life.” Two texts seem particularly conducive as foci for this approach, namely IIaIIae 186.3 of the Summa Theologiae and the Shōbōgenzō Zuimonki. This modus operandi reveals how Dōgen’s views on poverty and the religious life are significantly similar to, and yet in certain respects distinctively different from, those of Aquinas. |
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| ISSN | 10769005 (E) |
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| ヒット数 | 1489 |
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| 作成日 | 2007.08.23 |
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| 更新日期 | 2017.07.13 |
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